AIR WAR, HIROSHIMA-NAGASAKI REMEMBRANCE 2013
NEWSLETTER. 68th
Anniversary. August 11 (August 6 and 9,
1945), 2013. Compiled by Dick Bennett for a
Culture of Peace, Justice, and Ecology.
My
blog:
War Department/Peace Department
War Department/Peace Department
Newsletters
Index:
For
a knowledge-based peace, justice, and ecology movement and an informed
citizenry as the foundation for change.
Contents 2010
Newsletter
3 Nuclear Weapons Abolition Organizations
Peace Action,
NAPF, WAND
Zinn, The Bomb
Mayors for Peace
Dick, Appeal to President Obama
Dick, Reading Names
Karen Takemoto’s Statement
2 Letters Preparing for 2010 Remembrance
Dick, Joe Neal
Contents of 2011
Newsletter
News Release for August Remembrance of Hiroshima ,
Nagasaki , and
the Victims of Air War Everywhere
Film: Grave of the
Fireflies
Why we Remember the Destruction of Kobe
Film: White Light, Black Rain
Why We Remember Hiroshima and
Nagasaki
Cindy Sheehan: A Day of Infamy
Top 10 Songs Against Nuclear War
National Park?
New Books:
Atomic Tragedy: Henry L. Stimson….
Rizzuto, Hiroshima
in the Morning
Film: Hiroshima
Contents of 2012 Part
I (July 1, 2012)
Dick Bennett, Continuing Remembrances
A-Bomb Survivors’ Stories
History: Bombings and Cover-up
Mitchell, Bombings Covered Up
Book of Hiroshima
Photos
Goodman, Nagasaki
Goodman, Censorship
Mitchell, Why Nagasaki ?
Resistance
Aug. 6, 2011 Arrestees
H-N Peace Studies
Buddhist Call for Nuclear Abolition
Videos of N-H
Contents of 2012 Part
II
News Release for August 5, 2012
OMNI’S Program August 5
Chomsky, Nuclear Bomb and Cuban Nuclear Crisis
Commemorating Hiroshima and Nagasaki 2012
USA and World
Dallas Peace Center etc.
Worth, Imperial Competition in the Pacific Leading to WWII
Hibakusha Memory in Art
Gerson, Ethics of Atomic War
Wittner, Nuclear Disarmament Movement
Contents of 2013
Hiroshima/Nagasaki
Remembrance, Fayetteville , AR 2013
Dick,
Naming the Victims
Reflection
of the War: Unconstitutional US:
Internment Camps
New
Museum in McGehee , Arkansas , Japanese-American Internment Camps
Hirabayashi’s
Journal
Hibakusha
Erickson
and Zinn, Voices for a Nuclear Free
Future: “the burning of children in vast numbers"
World
War II in the Pacific
Arima,
The Way to Pearl Harbor : Colonial Conflict
Over Resources
Why
the Bombs Were Used
Frank,
Downfall , US : End the War
Hasagawa,
Racing the Enemy: US to Warn Russia
(Japan
seeing to evade Russian invasion)
Dick,
End of Wars: Contrition, Apology, and Forgiveness
Here
is the link to all OMNI newsletters: http://www.omnicenter.org/newsletter-archive/
REMEMBRANCE
OF HIROSHIMA AND NAGASAKI , AUGUST 11, 2013, Over 40 Years of
Witnessing.
This year at Walker Park, S. College, Outdoor Pavilion south of Senior Center ,
6:30 PM Potluck, Program 7PM.
MC: Kelly Mulhollan
Music by Kelly and Warren Dietzel
Poetry by Gerry Sloan, Leah Gould, and Vela
Commentary by Lioneld Jordan, Fernando Garcia, Dick Bennett, and Gladys
Tiffany
Contact Gladys 935-4422
AUDIENCE MEMBERS WILL WEAR NAME BADGES TO IDENTIFY WITH
INDIVIDUAL HIBAKUSHA
Joseph Gerson, With
Hiroshima Eyes: “This book is
dedicated to the hibakusha of Hiroshima
and Nagasaki, and particularly to Junko Kayashige, Mitsuo Kojima, Shoji Sawada,
Sumiteru Taniguchi, Senji Yamaguchi, and to the memory of Chieko
Watanabe--friends, models of courage and vision” (vii).
Many more names may be found in the collection of paintings
and drawings by hibakusha—Unforgettable
Fire: Goro Ki yo yoshi, Tsutomu
Ojiri, Kiyoshi Inoue, Sumaka Yamada, Yoshiaki Tamaru, Koi Nakamachi, Takchiko
Sakai, Setsuko Yamamoto, Torako Hironaka, Kanichi Ito, Hatsuji Takeuchi,
Yoshiko Michitsuji, Magoichi Jitsukuni, Masao Yamamura, Kishie Masukawa, Tomoe
Harada, Yoshimi Ikeda, Ayako Uesugi (drawn from the first 35 pp. of the book).
WEARING VICTIMS’ NAMES, READING VICTIMS’ NAMES
Dick Bennett
Of all of the
developments of modern war, technological, quick mass destruction is the most literally,
totally dehumanizing. The ability of
the modern military and its militarized government to cover up genocidal crimes
by killing so many witnesses almost instantly, paralyzing by stunning public
morality, combined with government
censorship of the killings, and the tenuousness of the perpetrating public’s memory
and tendency to forget and accept swift massacre, define the first two nuclear
city annihilations and their aftermath for most in the United States. Dehumanization has always enabled wars and
slaughters, but modern weapons of mass annihilation occur in such short periods
of enormous ferocity that traditional moral norms seem incapable of coping, and
the bombings seem acceptable to the majority people of the perpetrator who seek
safety, at least enough to prevent protest.
A protracted campaign, as with the allied incineration of German cities
during WWII, or in the slaughter of Vietnamese peasants over a period of ten
years, made it difficult to hide atrocities, such as My Lai, though we are still
learning from new books like Kill
Anything That Moves by Nick Turse the typicality of My
Lai . Of course, whether
brief or lengthy, preparation for acceptance of slaughter is necessary. During
WWII in the Pacific, US
propaganda had transformed the Japanese population (including children,
mothers) into “monkeys” and other animals (see John Dower’s War Without Mercy). The US public was inured to the carnage
of each nuclear bomb that happened so swiftly.
But even with that preparation, General MacArthur and the U.S. occupation
forces felt it necessary to suppress the images, the detailed reports of the
bombing, and the NAMES of the victims.
The tens of thousands of instant deaths and more tens of thousands wounded
were allowed no public NAMES OR FACES, for fear the public might
disapprove. Our militarized government
practices such censorship still today:
few newspapers have given the names of US
soldiers killed and wounded in Afghanistan
and Iraq ,
and none have listed the Afghans and Iraqis. All civilian victims—Japanese, Germans, Koreans,
Vietnamese, Afghans, Iraqis-- were successfully erased, at least for awhile. Meanwhile, US war leaders have successfully
maintained their Myth of US Nuclear Righteousness, and the danger of planetary
nuclear destruction continues.
Therefore it
becomes the responsibility of a movement labeling itself “PEACE and JUSTICE” TO
REMEMBER THE VICTIMS BY THEIR NAMES.
And from the beginning we have called our annual event the
Hiroshima-Nagasaki Remembrance, for the people living in these cities on August
6 and 9, 1945. - -Dick
REFLECTION
OF PACIFIC WAR IN US
INTERNMENT CAMPS
100
South Railroad
870-222-9168
Dir.
Susan Gallion, 870-501-8002
Mayor
of McGehee: Jack May, 870-222-4325
Erin
K. Cain, “Rohwer.” University of Arkansas Research Frontiers (Fall 2004).
About
UA Art Professor John Newman’s research of the community surrounding the
internment camps. He ‘hopes to create
artwork that reflects the lifestyle in Rohwer during that time period.” Some of this work was exhibited Sept. 18,
2004, in the Ann Kitrell Art
Gallery . --Dick
Gordon
Hirabayashi, James Hirabayashi, and Lane Ryo Hirabayashi. Univ. of Washington ,
$29.95 (232p
“What
good are principles if we suspend them each time there is a crisis?” asks Hirabayashi, at
an appeal hearing over 40 years after his imprisonment for opposing the
relocation of U.S. citizens of Japanese descent following the attack on Pearl
Harbor. Assembled from interviews, articles, and Hirabayashi’s journal entries,
the author’s family provides insight into how the accidental civil rights
pioneer felt throughout his prison sentences. The strong faith afforded to him
by his family’s upbringing and Quaker allegiance guided Hirabayashi to
conscientiously object to the war effort, but his strong desire to be treated
as a full citizen of the United
States and his belief in constitutional equality shaped his resolve to object to
discrimination. At one point, Hirabayashi refuses bail on the grounds that
being forced to live in an internment camp would be at odds with his identity
as an American citizen, and he later hitchhikes 1,600 miles to serve on a road
camp outside of military grounds. The reliance on his journal make
Hirabayashi’s odyssey through the judiciary system difficult to follow. In
addition, particular trial details are summarized by third-party reports, while
the lives of his parents, wife, and children are glossed over. However, in
portraying Hirabayashi’s fight for his own American dream, the book
successfully reminds us of the struggles
needed to secure our freedoms today. (Apr.)
HIBAKUSHA WEBSITE
"Memories
of Hiroshima and Nagasaki --Messages from Hibakusha (atomic
bomb survivors)" is a website that makes available to the public first-hand accounts written by hibakusha.
By sharing these messages from them, we hope to help propel the growing global movement toward the
abolition of nuclear weapons. To that end, The Asahi Shimbun, a leading
Japanese newspaper, has established this website.
We hope people from all over the world will visit the website. read more »
Japan ’s Supreme War Council meetings following Germany ’s
surrender May 8 led the Emperor to order
the council to “immediately work out specific measures to end the war
and implement them quickly.” (p. 43, Gerson WHE).
DICK’S 5-Minute TALK AUG. 11, 2013
[Numerous scholarly studies support the following arguments. Joseph Gerson in With Hiroshima Eyes, Chapter 2, "The Atomic Bombings and Hiroshima and Nagasaki: Playing the Master Card," summarizes these studies up to thearly 1990s (the book was published 1995. I urge everyone to read this chapter for its forceful case that the bombings were not necessary. Perhaps you will then be drawn to read his sources, which are fully identified --Dick]
Why Atomic Bombs Were Dropped on Hiroshima
and Nagasaki
A.
Official
US
Explanation August 1945
B.
Questions
and Alternatives
A note on
summaries and this summary: I assume
you all know my argument, but I hope a condensation will be useful to us in
standing firm against the unimaginable callousness, carnage, and cruelty of August 6 and 9, 1945,
and for the banning of all nuclear weapons.
Let us ask two questions. What arguments did US leaders use to incinerate two
Japanese civilian cities? And in
retrospect what were the real motives and what the alternatives?
It is the summer
of 1945. The war in Europe was over and
troops were being moved to the Pacific war for the invasion of Japan . A battle for the mainland might kill a
million US
soldiers, Truman believed. For these
and other reasons, Pres. Truman and his advisors decided to use the newly
tested atomic bomb on Japanese cities.
To save US lives, they believed, the new, successfully tested bomb, the
result of the secret “Manhattan Project,” seemed almost God-sent.
Truman took
full responsibility, but the bomb had gained a life of its own.
The desire for
revenge was intense after four years of a colonial, racist war without mercy on
both sides. A few days after the bombing
of Nagasaki ,
Truman wrote: “When you have to deal
with a beast, you have to treat him as a beast.”
The intense
desire to prevent the killing of more US soldiers, the sense of
inevitability of the bomb’s use, and the dehumanizing racism against the
Japanese vermin had erased humanitarian consideration for the Japanese civilians
living in the cities, and perhaps made Truman as much a pawn as a leader in the
decision.
But we have only
begun to peel back the layers of motives for the bombings and complications
regarding their necessity.
For Truman and
his advisors, the atomic bomb was the master card that would trump the Soviets
then and in the future. Anti-communism
and opposition to Soviet expansion reinforced planning to use the nascent
atomic weapons. Some historians believe
the Truman Administration’s intention to intimidate the Soviets to be the “confirming
rationale” for the decision to drop the bomb.
However, other events
were happening that might have delayed or even stopped the bombings:
The March 10
firebombing of Tokyo
had killed an est. 100,000 Japanese, and was repeated two weeks later. Germany surrendered May 8, and Japan ’s rulers
were now faced with the combined allied force. Her major cities were in ruins, and
millions of her people were homeless and starving. The Soviet
Union promised to declare war by August 8.
By the spring or early summer of 1945, the
chairman of the US Joint Chiefs of Staff had reported to Truman “the Japanese were already defeated and
ready to surrender.”
Peace feelers
were communicated throughout Europe and to
Truman. Japan ’s
minister in Switzerland and
its ambassador in Portugal
sought to arrange a cessation of hostilities.
The invasion of Kyushu was planned for
November and for Honshu early 1946. This left months to negotiate the details of
Japan ’s surrender, including
the possibility of a demonstration bombing of an uninhabited atoll to impress Japan ’s
rulers. But Truman and his advisors
chose to bomb quickly.
Conclusion summary to the question: Why were the bombs dropped?
The US Strategic Bombing Survey had predicted
that the Japanese would surrender by the end of the year whether or not the
atomic bombs were dropped, whether Russia entered the war or not, and even whether
invasion was planned or contemplated.
But for all of
the above reasons—the desire for a quick ending of the war, the momentum of the
bomb’s development, hostility to the Soviet Union—the bombs were dropped.
The sorrowful
irony is that the terms of surrender offered by the Japanese government “were
nearly identical to those later formulated and accepted after the atomic
bombings of Hiroshima and Nagasaki .” (Gerson 45)
Conclusion
To this day, people in Japan ask how many died to save the
emperor system, and their leaders have personally apologized to the leaders and
people of all nations that participated in the war. In the United
States our leaders have yet to ask why so many innocent
Japanese were killed and made to suffer for limited strategic advantage and to
send “a signal” to the Soviet Union .” (Gerson 50) But a widening number of people of the United States
are asking the question, and we can believe it is the result of the peace
movement’s asking the question for almost 70 years, and we can this critical thinking will lead eventually to the elimination of nuclear weapons.
Again: See Joseph Gerson’s summary up to the early
1990s in With Hiroshima Eyes, chapter
2, “The Atomic Bombings of Hiroshima and Nagasaki :
Playing the Master Card”
Dick Bennett, August 11, 2013
laura Lynch, “the
burning of children in vast numbers"
good morning Dick
Late last night I received this combined quote from historian Howard Zinn and a sociologist, Kai Erickson, from an anti-nuclear activist ally inCalif.
I thought you might find some use for it at the commemorative tomorrow.
david d [For US citizenS of my generation (I was 13 years old in 1945) Erickson and Zinn were among the best voices against the nuclear bombings and for a nuclear free future. –Dick]
Laura Lynch posted in C.A.N. Coalition Against Nukes
Late last night I received this combined quote from historian Howard Zinn and a sociologist, Kai Erickson, from an anti-nuclear activist ally in
david d [For US citizenS of my generation (I was 13 years old in 1945) Erickson and Zinn were among the best voices against the nuclear bombings and for a nuclear free future. –Dick]
Laura Lynch posted in C.A.N. Coalition Against Nukes
U.S. BOMBING OF NAGASAKI AUGUST 9, 1945
[Lynch] On the morning of August 9, 1945, 68 years ago, the second four and a half ton atomic bomb containing a few pounds of Hanford plutonium nicknamed "FAT MAN" was carried to Japan in the U.S. B-29 "Box Car" and dropped on Nagasaki. [Zinn] "If the word "terrorism" has a useful meaning (and I believe it does, because it marks off an act as intolerable, since it involves the indiscriminate use of violence against human beings for some political purpose), then it applies exactly to the bombings of Hiroshima and Nagasaki. "The sociologist Kai Erikson, reviewing the report by the Japanese team of scientists, wrote: The attacks on "Let's leave aside the phrase "a fundamentally decent people," which raises troubling questions: Are Americans more deserving of that description than others? Are not all atrocities committed by "fundamentally decent people" who have been maneuvered into situations that derange the common sense of morality of ALL human beings? "Rather, let's examine the question properly raised by Kai Erikson, a question enormously important precisely because it does not permit us to dismiss horrors as acts inevitably committed by horrible people. It forces us to ask: what "kind of mood," what "moral arrangement" would cause "us" in whatever society we live, with whatever "fundamental decency" we possess, to either perpetrate (as bombardiers, or atomic scientists, or political leaders), or to just "accept" (as obedient citizens), the burning of children in vast numbers." — Howard Zinn, Voices for a Nuclear-Free
Future.
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