OMNI
NEWSLETTER OF H O P E ESPERANZA #4, March
26, 2015.
BUILDING A CULTURE
OF PEACE, JUSTICE, AND ECOLOGY. Compiled by Dick Bennett
(#1 March 26, 2008; #2 2009; #3
Jan. 7, 2013).
What’s at stake:
For his first presidential campaign Barack
Obama wrote a book entitled The Audacity
of Hope. A chief campaign slogan was Change, Hope for
Change, We Can. I shared the enthusiasm
of the millions who voted him into office, believing or hoping he would strive
for the changes he promised. Many of us
need a leader, someone to reassure them, give direction, achieve changes for a
better world Obama like Ronald Reagan tapped into that
yearning for optimism and dynamism—Reagan’s “It’s morning in America” slogan.
But had I just paused to think, I would
have been spared disappointment. What is
truly audacious is not to say what people want you to say because it makes them
feel good (which some people mistake for leadership), but to say, or at least
never to forget, what Thomas Hardy wrote in his poem “In Tenebris II”: 'If a way to the Better there be, it
exacts a full look at the Worst'. Because
OMNI’s Newsletters attempt to represent the realities of each subject, and many
explore alternatives, all are positive.
But by its subject this newsletter is directly, deliberately, entirely upbeat.
My blog:
War Department/Peace Department
War Department/Peace Department
Newsletters
Index:
See Index
to OMNI Newsletters: activism, compassion, cooperation, ecology heroes, Gandhi,
justice, King, liberalism, Nobel Peace Prize, nonviolence, peace heroes,
progressivism, resistance,
Contents Hope Newsletter Nos. 1-3
at end
Contents Hope Newsletter #4
Introduction:
Dick,
We the People, Reality, and Truth
A Good
Year:
Beauchamp,
2013 Best Year in Human History
Individuals:
Thomas
Cahill, Three Christians
Jay McDaniel,
Gandhi’s Hope, Rev. by Christopher
Chapple, Respect All Faiths
Goodman,
Nelson Mandela
Two
Magazines:
Yes! Magazine
The Progressive
Writers: Joanna Macy/Chris Johnstone and Rebecca
Solnit
Macy and
Johnstone, Active Hope
Special
Feature: Writer Rebecca Solnit
Solnit, “Kindness
Trumped Chaos in New Orleans
Solnit, Hope in the Dark, Three Reviews:
Peace News
Theresa Wolfwood, in The Nation
Sanjay Khanna, “Stories That Light Up the
Dark” in Yes!
Raymond, To
Writing Teachers, Writing Visions of Hope
Tomlinson,
“Viral Love,” World Dysfunction, but Hope Possible
Recent
Newsletters
Hope
in Informed Citizens by Dick Bennett
All of
OMNI’s newsletters build hope, because the search
for knowledge, for reality, and the truth discovered and achieved is
positive, while ignorance and fear (misology, misoneism, many causes) and their
consequences--absolutes, arrogance, concealment, denial, evasion, covering up, illusion,
wishful thinking--leave us where we were or worse. Thomas Hardy said it well: we must not fear
even the worst: “if way to the Better there be / it exacts a full look at the
Worst” (“In Tenebris II”). In our HOPE and ACTIVISM and other
newsletters we focus on some people, organizations, actions, and plans, grounded
in such truth, in reality, and reconstituting the present for or imagining a
better world.
Breaking the Frozen Darkness
"Dark and cold we may be, but this
Is no winter now. The frozen misery
Of centuries breaks, cracks, begins to move;
The thunder is the thunder of the floes,
The thaw, the flood, the upstart Spring.
Thank God our time is now when wrong
Comes up to face us everywhere,
Never to leave us till we take
The longest stride of soul we ever took.
Affairs are now soul size."
-Christopher Fry, A Sleep of Prisoners
Is no winter now. The frozen misery
Of centuries breaks, cracks, begins to move;
The thunder is the thunder of the floes,
The thaw, the flood, the upstart Spring.
Thank God our time is now when wrong
Comes up to face us everywhere,
Never to leave us till we take
The longest stride of soul we ever took.
Affairs are now soul size."
-Christopher Fry, A Sleep of Prisoners
Informed
Citizens in Action
The
Bottom-Up Democratic Approach: ”Were citizens around the world armed with
shared and reliable information, their pressure, country-by-country, could be
as effective as a top-down inter-government agreement.” (PAUL COLLIER, The Plundered Planet,
239).
--Dick
|
THREE
CHRISTIANS
THREE CHRISTIAN FIGURES OF HOPE:
DIETRICH BONHOEFFER, POPE JOHN XXIII, MURIEL MOORE
Thomas Cahill ends Heretics and
Heroes with three Christians—a German Lutheran Protestant, an Italian
Catholic, and a U.S. Episcopalian--who represent some of the best in
Christianity.
“Christians must not only
‘bandage the victims under the wheel, but jam the spoke in the wheel
itself.’” Dietrich Bonhoeffer, qtd. By Thomas Cahill, Heretics and Heroes (307, referring to Hitler’s Nazis).
Pope John XXIII
believed that “Jesus cam to break down barriers [between people]; he died to
proclaim universal brotherhood; the central point of his teaching is
charity—that is, the love that binds all human beings to him. . . .” (308).
Muriel Moore
organized free meals for the poor and treated all the same. “’We are all the same.’ That was Muriel’s credo.” (310).
--Dick
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This
book by prominent Protestant theologian Jay McDaniel suggests that Mahatma
Gandhi challenged the modern world by publicly revealing that which he learned
from other faith traditions and advocating this path as a way for intercultural
understanding. The wisdom of Gandhi holds special poignancy today, when the
processes of globalization and migration have placed followers of different
faiths in closer proximity than can be remembered in the past five hundred
years.
Jay
McDaniel writes with crisp clarity and organizes his insights into bite-sized
pieces. He lays out five challenges that face all the world's faiths:
compassion, self-criticism, simple living, ecological awareness, and welcoming
religious diversity. In approaching this decidedly postmodern list of issues,
McDaniel draws from two primary resources: the experiences shared by his
students at Hendrix
College
Continuing
with a style developed in his earlier books, McDaniel latches onto
a metaphor and extends it to illustrate his central point—in this case,
the value of diversity. In past books, he has used the image of the hunter and
the hunted to underscore the need to respect animals. In Gandhi's Hope, the
metaphor he employs is that of a jazz concert, with all different manner of
instruments pooling their resources to create a tapestry of diverse yet
harmonious music.
Although
the title of the book may seem to indicate that Gandhi will serve as the focus,
in fact, Whitehead anchors McDaniel's approach. Through an updated approach to
Whitehead, McDaniel seeks to answer the questions regarding diversity and
compassion that he has posed. He suggests that an experience of concrescence
will result in the sort of heightened awareness needed to increase one's
conscience and to make the ethical changes needed to respond to the current
state of the world. McDaniel identifies twelve "planks" that will
usher Whitehead's vision into the contemporary world. These twelve aspects seem
also to be heavily influenced by McDaniel's own encounter with Buddhism:
interdependence, impermanence, indeterminism, mind/matter, deep listening,
value, God, creativity, persuasive power, divine empathy, many forms of
salvation, and life after death. These broad categories embrace key notions
found in all religious traditions. .
Amy Goodman |
Mandela: The Man and the Movement
|
|
 Amy
Goodman, Op-Ed, NationofChange, Dec. 12, 2013: Nelson Mandela’s passing last week at the age of
ninety-five has been met with a global outpouring of remembrance and
reflection. A giant of modern human history has died. Mandela is rightly
remembered for his remarkable ability to reconcile with his oppressors and
the political prescription his forgiveness entailed for the new |
THREE
MAGAZINES
YES! MAGAZINE SUPPORTS
BUILDING A JUST AND SUSTAINABLE WORLD. Each issue focuses on a
different theme. The Fall 2010 theme was:
A
Resilient Community
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Table of Contents
Issue 55
Fall 2010 |
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New content will be added periodically.
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EDITOR’S INTRODUCTION: Seeds of Resilience
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New Visions
Solving
today’s big problems will take more than a quick fix. These authors offer
clarity about the roots of our problems and visions of a better way.
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With the economy still shaking and peak oil and
climate change on the horizon, it’s hard to plan for the future. Here’s a
no-regrets strategy for building resilience into your life.
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How to have honest
conversations about climate change, the future, and our hopes and fears.
 |
World & Community
New
models that foster justice and real prosperity, and sustain the Earth’s
living systems. How can we bring these models to life and put them to work?
 |
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Transition Towns
celebrate, get skilled, go green, and kick the oil habit.
We’re here. We’re growing food in the city. And we’re
not going away.
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Care for and celebrate the places we share, and value
what’s free.
Lessons of dedication, solidarity, love, and
recovery, five years after Katrina.
|
The Power of One
Stories
of people who find their courage, open their hearts, and discover what it
means to be human in today’s world .
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Invest in the sock
exchange, share a bike, swap your skills, and reduce your environmental
footprint.
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Your grandparents knew how to do these things. 5
handy skills.
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Breaking Open
Humor,
story-telling, and the arts—taking you into unexpected spaces where
business-as-usual breaks open into new possibilities.
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What your ancestors
knew can help you navigate today’s uncertainties.
Ten ideas for building
resilience from communities across the country: a house made of cob,
low-impact urban living, bike as you are, the general store, process food
locally, bees on city roofs, scrappy rebuilding, making fruit public.
Take this quiz to find
out.
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Ecovillages,
fallen fruit, and how to build a cob house: It's all on our Multimedia Page.
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Inventor Paul Stamets says mushrooms can eat oil,
help clean up the BP mess, and rid the world of toxics—and he’s got proof.
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How to avoid the finance industry’s games and create
real wealth.
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Departments
|
|
FROM THE PUBLISHER
 10 Ways to Solve the Jobs Problem Imagine a no-holds-barred “summit” that comes up with ideas to solve both our job and environmental problems. What might it come up with?
COMMENTARY:
Clear Act: A Climate Bill That Can Pass |
RESISTANCE AND HOPE
Home ›
The Progressive Magazine: December 2013 / January
2014
Volume 77, Number 12
IN THIS ISSUE
Editor's Note
No Comment
Letters
Comment Public Banking Is the Answer
On the Line
No Comment
Letters
Comment Public Banking Is the Answer
On the Line
Terry Tempest Williams goes to the banks of the Colorado
When Government Was Neighborly Wendell
Berry
Saluting a New Deal program that helpedKentucky
Saluting a New Deal program that helped
How I Took the Leap to Cooperative Life Rebecca Kemble
Stepping off the career path for something better.
Stepping off the career path for something better.
Rescuing Atlantis Rick
Bass
Why I’m left with no choice but to put my body on the line.
Why I’m left with no choice but to put my body on the line.
The Bravest Woman I Know Kathy
Kelly
How an eighty-two-year-old librarian bravedBaghdad
How an eighty-two-year-old librarian braved
Taking Abortions Home Julia
Burke
Midwives offer women a new option.
Midwives offer women a new option.
Sister Cities Success Story Elizabeth
DiNovella
What Madison, Wisconsin, andArcatao ,
El Salvador
What Madison, Wisconsin, and
They provided a lifeline in the aftermath of the superstorm—and transformed a union.
A Victory for Public Schools Jonathan
Pelto
In Bridgeport, Connecticut, activists won a huge fight.
In Bridgeport, Connecticut, activists won a huge fight.
How to Build a New World Naomi Klein
Why I was wrong in The Shock Doctrine—and what we must do now.
Why I was wrong in The Shock Doctrine—and what we must do now.
Vets Turn to Gardening Stephen
C. Webster
Growing herbs and vegetables heals the soul.
Growing herbs and vegetables heals the soul.
A Letter to a Young Doctor Dan
Murphy
Find work that will capture your heart.
Find work that will capture your heart.
Community Activists Save the Sea David
Helvarg
How they restore both ecosystems and livelihoods.
How they restore both ecosystems and livelihoods.
Practicing Nonviolence in Syria
Even here, against great odds, it can be done.
Even here, against great odds, it can be done.
A Cemetery
Desecrated by Mining
Interview Tawakkol Karman by Amitabh Pal
“The United States should know that the only people who can defeat the terrorists are the people themselves,” says the first Arab woman to win the Nobel Peace Prize.
“The United States should know that the only people who can defeat the terrorists are the people themselves,” says the first Arab woman to win the Nobel Peace Prize.
Dave Zirin prepares athletes who take a
stand.
Will Durst examines Ted Cruz
(R-Crazyville).
Poem Sandra Cisneros
Our Favorite Books of 2013 (some about hope)
Jim Hightower spotlights a Texas
WRITERS: JOANNA MACY/CHRIS JOHNSTONE AND REBECCA
SOLNIT
JOANNA MACY AND CHRIS JOHNSTONE, ACTIVE HOPE (also noted in Newsletter #3)
www.activehope.info/joanna-macy.html
Ecophilosopher Joanna Macy, PhD, is a scholar of Buddhism, general systems theory, and
deep ecology. A respected voice in the movements for peace, justice, ...
www.activehope.info/contents.html
Information about the book by Joanna Macy and Chris
Johnstone. ... finding and offering our unique contribution, which we describe
as our 'gift of active hope'.
REBECCA SOLNIT
In
New Orleans, Kindness Trumped Chaos by Rebecca Solnit. Yes!
Magazine (Fall 2010). Posted Aug 27, 2010.
Lessons of dedication, solidarity, love, and recovery, five
years after Katrina.
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The taxi driver called me “girlfriend” and
“sweetheart” with the familiar sweetness of New Orleanians, so I figured I
could ask a few personal questions. He was from the Lower Ninth Ward, one of
the neighborhoods inundated by Katrina—a mostly poor, mostly black edge of the
city isolated and imperiled by two manmade canals—and it had taken him three
and a half years to return to New Orleans. He still wasn’t in his neighborhood,
but he was back in the city, and his family was back, and they were determined
to come back all the way.
What happened in the aftermath of Hurricane
Katrina is more remarkable than almost anyone has told. More than a million volunteers
came to New Orleans to gut houses, rebuild, and stand in solidarity with the
people who endured not just a hurricane but a deluge of Bush Administration
incompetence and institutionalized racism at all levels of government, which
temporarily turned the drowned city into a prison. Supplies were not allowed in
by a panicky government; people were not allowed out, and a wholly unnatural
crisis ensued.
Even so, an astounding wave of solidarity and
empathy arose. At Hurricanehousing.org more than 200,000 people volunteered
to shelter evacuees, often in their own homes. And then there were those
legions of volunteers, many of them white, working in a city that had been
two-thirds black.
A disaster is actually threatening
to elites, not because the response is selfish but because it often unfolds
like a revolution, in which the status quo has evaporated.
I have again and again met passionate young
activists who intended to come for a week or a month and never left. In the
Lower Ninth, my taxi driver’s neighborhood, things looked better than even six
months before. Brad Pitt’s Make It Right Foundation now has dozens of
solar-powered homes, built on stilts for the next inundation, scattered across
the lowlands of the neighborhood. New businesses have opened on St. Claude Avenue
It’s hard to say that there is a recipe for
solidarity across race and class lines. During crises, the official reaction
from government and media is often widespread fear—based on a belief that in
the absence of institutional authority people revert to Hobbesian selfishness
and violence, or just feckless conduct. Scholars Lee Clarke and Karon Chess
call this fear of the public, particularly the poor and nonwhite public, “elite
panic.” Because these “elites” shape reaction as well as opinion, their beliefs
can be deadly.
But the truth is that most people are altruistic, resourceful, and
constructive during crisis. A disaster is actually threatening to elites, not
because the response is selfish but because it often unfolds like a revolution,
in which the status quo has evaporated.
Civil society improvises its own systems of
survival—community kitchens, clinics, neighborhood councils, and networks of
volunteers and survivors—often decentralized and deeply empowering for the
individuals involved. What gets called recovery can constitute the
counter-revolution—the taking back of power.
Perhaps the biggest question for a disaster like
Katrina is to what extent this transformed sense of self and society lasts and
matters: Can it be a foundation for a stronger civil society, more solidarity,
and grassroots power? It has been so in many ways in New Orleans
One important tool for future disasters, and
social change in the absence of disaster, is simply knowledge of what really
happened: how many people in the hours, days, weeks and months after Katrina
behaved with courage, love, and creativity, and how much they constituted the
majority response. Such human capacities can be an extraordinary resource not
just in crisis but in realizing our dearest hopes for a stronger society and
more meaningful lives.
What gets called recovery can
constitute the counter-revolution—the taking back of power.
Katrina is hardly a happy story. More than 1,600
people died. The racism on the part of the media, the authorities ready to
believe any rumor, and the vigilantes who took it upon themselves to regard any
black man as a looter and to administer the death penalty for these imagined
minor property crimes were a reminder of how ugly this country can be and how
much remains to be done. The city used the disaster as an excuse to shut down
most of the public housing even though much of it was undamaged and intact
housing was desperately needed.
Poverty continues, and so does racism; the South
did not stop being the South or America America. And the BP spill menaces
the region in a way that is even more ominous than Katrina. The hurricane was
after all a kind of event that has come ashore for tens of thousands of years,
and when it was over people could rebuild. What can be done to ameliorate the
spill is still a mystery, and the coastal edge of Louisiana
Read an
excerpt from Rebecca Solnit's latest book: A Paradise Built in Hell: The Extraordinary Communities
That Arise in Disaster.
The taxi driver took us to the New Orleans Convention
Center
Traveling through a vibrant New Orleans Haiti and Chile ,
the volcano in Iceland
{The book Shock Doctrine
offers a contrasting picture of corporate exploitation of catastrophes. –Dick)
Rebecca Solnit wrote this
article for A Resilient Community,
the Fall 2010 issue of YES! Magazine. Rebecca is the author of twelve books,
including A Paradise Built in
Hell: The Extraordinary Communities That Arise in Disaster and Hope in the Dark.
Header photo by N. Krebill
.
.
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Rebecca
Solnit, 'Hope in the Dark: Untold Histories, Wild Possibilities'
More Reviews
Review
by Theresa Wolfwood
Nation Books, 2004; ISBN 1
5602 5828 4; £8; 182pp
“It's always too
soon to go home. And it's always too soon to calculate effect.” Activists who feel despondent and or just plain tired will read
this book and take heart in our work and find purpose in the creative search
for a better world. Solnit believes we've had many successes; we can and should
rejoice - and then carry on. [See
Solnit’s A Paradise Built in Hell in
Hope Newsletter #3. –Dick]
“I
once read an anecdote by someone in Women Strike for Peace, the first great
antinuclear movement in the United
States
This
is one of Solnit's many stories of the
unforeseen effect of activism - the work for peace and justice - and it sets
the tone for her passionate commitment to a life of social action.
Her social history of the
successes of social movements and their unpredictability give great hope to us
all. She
uses many well-known and some obscure examples to make her point: the
possibilities of sustained social action, the results we dream of are what make
it possible for us to find joy, purpose and creativity in our lives, and that
by recognising our successes we don't quit, but find strength to continue.
I
looked a bit askance at the chapter heading “A Dream Three Times the Size of
Texas”, and then found it was about indigenous peoples, including the formation
of Nunavut , the Inuit homeland, formerly part
of the North-West Territories of Canada Canada Canada Texas
She
details the progress of the resistance to the World Trade Organisation since
1999, as social movements give information and encouragement to many
governments to stand up against the bullies of the world. The resistance to the
Multilateral Agreement on Investment in 1996-1998 and the failure of that
agreement formed the basis of wild possibility in Seattle ,
Cancun and now Hong Kong - the latest WTO
fiasco.
In
Solnit's hometown of San Francisco ,
USA Market
Square
Read this book, take
heart, take comfort and stand together in all social action. We make history
and change history as we stand; the results are for future historians to
record. We will have to make sure they are not untold; we need more activist
historians everywhere like Solnit to illuminate our activism.
The experiences of our ancestors offer us wisdom for surviving
today's crises.
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Beginning in 2004, the Norwegian government and
a group of international agricultural research organizations decided to invest
in an idea they hoped would help humanity endure big future unknowns. It’s
called the Svalbard Global Seed Vault. Nicknamed the Doomsday Vault, it sits
inside a mountain on an Arctic archipelago and contains the seeds of more than
half a million of the world’s crop varieties—in case civil strife, natural
disasters, climate change, or other calamities destroy local and regional seed
stocks.
The vault’s contents represent a fraction of the results of one of humanity’s greatest endeavors, thousands of years of agriculture, but key ingredients are missing—the values, knowledge, creativity, tenacity, and endurance that motivated people to maintain and propagate millions of plant varieties. It’s that kind of wisdom that has, as importantly as the actual seeds, allowed cultures to endure and innovate over the course of millennia.
Much of that knowledge is disappearing, either because of the spread of consumer culture or because of the increasing loss of cultural and linguistic diversity. But a wealth of life-affirming knowledge and wisdom can still be found in stories—that is, in the cultural and family stories we may have learned as children or that were shared across generations. These stories can provide lessons to help us weather the unknown with our kindness and benevolence intact.
Stories, I’d argue, can help us to become resilient people.
The vault’s contents represent a fraction of the results of one of humanity’s greatest endeavors, thousands of years of agriculture, but key ingredients are missing—the values, knowledge, creativity, tenacity, and endurance that motivated people to maintain and propagate millions of plant varieties. It’s that kind of wisdom that has, as importantly as the actual seeds, allowed cultures to endure and innovate over the course of millennia.
Much of that knowledge is disappearing, either because of the spread of consumer culture or because of the increasing loss of cultural and linguistic diversity. But a wealth of life-affirming knowledge and wisdom can still be found in stories—that is, in the cultural and family stories we may have learned as children or that were shared across generations. These stories can provide lessons to help us weather the unknown with our kindness and benevolence intact.
Stories, I’d argue, can help us to become resilient people.
"Our stories tell us
that we didn’t become real human beings until we became communities, until the
welfare of the whole became more important than the welfare of the
individual."
When I realized, through my work as a futurist, that the global economy and climate were on an unpredictable path, I began searching for stories, personal and cultural, that can encourage all of us to band together and work in service of the common good as the civilized world runs up against ecological limits.
Through this process, I had the good fortune to meet some remarkable people whose oral histories go back thousands, if not hundreds of thousands, of years.
Adapting to the Changing Climate
Today, we’re already witnessing major shifts in
our climate, and greenhouse gases that industrial nations have pumped into the
atmosphere guarantee that we’ll see more change in our lifetimes, even if the
world makes a transition away from fossil fuels. It’s hard to imagine what such
a massive upheaval of our weather patterns will look like.
But some cultures have stories about change that
occurred long ago. According to George Edwardson, 63, president and elder of
the Iñupiat Community of the Arctic Slope in Alaska, elders in his community
retain an oral history across a period of “seven ice ages” (up to 350,000
years), when the regional landscape underwent dramatic climate changes that, in
turn, affected the human experience.
Iñupiat stories explain how communities got through this hardship and change. Victoria Hykes Steere, an Iñupiaq human rights advocate, recounts:
Iñupiat stories explain how communities got through this hardship and change. Victoria Hykes Steere, an Iñupiaq human rights advocate, recounts:
Our
world was green and then it snowed. It was warm and then it got cold. The few
who didn’t die worked together. Snow and ice taught us to be human and think
beyond our individual selves. In our legends and our history, snow and ice made
us better people and led us to use our minds.
Our stories tell us that
we didn’t become real human beings until we became communities, until the
welfare of the whole became more important than the welfare of the individual.
We learned from the animals, such as the wolves, to see how they took care of each other.
We learned from the animals, such as the wolves, to see how they took care of each other.
Hykes Steere’s people are already suffering as
warming temperatures break up the permafrost and literally melt the ground
beneath their homes. The cost of relocating Alaska Native communities,
according to Hykes Steere, has been estimated at between $100 million and $300
million per village.
Furthermore, spikes in the cost of electricity
are forcing many Alaskan Natives to go without light or heat during winter
evenings, so they can use the little money they have to procure enough food.
“We’re being hit hard now with climate impacts,”
says Hykes Steere. “Now with the Bering Strait
opening up because of melting Arctic ice, industrial shipping and fishing are
additional threats to our food sources.”
Though the situation is grave, Hykes Steere’s family stories remind her how to find strength:
Though the situation is grave, Hykes Steere’s family stories remind her how to find strength:
We do not control the
environment, but we do control how we respond. … My grandmother said that when
you lose hope, you lose everything.
My grandfather used to tell me I could keep certain sunrise moments alive in my memory. My grandfather trained me to look for moments when I was seeing something that would some day help me to remember the goodness.
He taught me to keep them vivid—smell them, taste them, and see them—so that when things got really bad, I could go back there. I remember the first time I did that, there were a bunch of moments that meant nothing to anyone else where the world was filled with beauty.
When things get really bad, I go into those moments … and I’m okay.
My grandfather used to tell me I could keep certain sunrise moments alive in my memory. My grandfather trained me to look for moments when I was seeing something that would some day help me to remember the goodness.
He taught me to keep them vivid—smell them, taste them, and see them—so that when things got really bad, I could go back there. I remember the first time I did that, there were a bunch of moments that meant nothing to anyone else where the world was filled with beauty.
When things get really bad, I go into those moments … and I’m okay.
To help us carry on as economic and ecological
conditions continue to deteriorate, more of us may need to draw on vivid
memories of unspeakable beauty.
Next
page »[1] 2
Writing Visions of Hope: Teaching
Twentieth-Century American Literature and Research
Richard C. Raymond .
Information Age Publishers,
2013.
Paperback 9781623962623 $45.99.
Hardcover 9781623962630 $85.99. eBook 9781623962647 $50
This
nine-chapter book narrates a writing-centered approach to the teaching of
literature and literary research. As the title suggests, the book also embraces
a
thematic
approach to reading and writing about twentieth-century American literature,
focusing on the grounds for hope in an age of despair.
The
first five chapters explore in detail the teaching of the twentieth-century
American literature course at the University
of Pristina
author
served as Fulbright Professor of American Literature in the spring semester of
2012. Throughout, these chapters narrate
students’
in-class interactions to illustrate writing-to-learn strategies for teaching
the literature. Chapter six then
follows the same cohort of 22 students as they
learned
to ground their literary research in their own questions about American and
Balkans narratives of oppression and liberty, of despair and hope.
The
last three chapters document the responses of students and their professors to
this American theme of liberty and hope as seen through the Balkans lenses
of
ethnic violence and emerging republican government. Specifically, chapter seven
focuses on students’ participation in a blog featuring Balkans literature
that
explores the same issues of liberty and justice examined in the American
literature they have read. Chapter eight then celebrates student writing, the
fruit
of
the writing-to-learn strategies narrated in earlier chapters. Finally, chapter
nine narrates professors’ and students’ responses, gathered through surveys and
interviewing,
to questions about their country’s violent past and the value of literary study
in preparing citizens to shape a new republic.
Viral Love by Abel Tomlimson
"Illusion
works impenetrable
Weaving
webs innumerable,
Her
gay pictures never fail,
Crowds
each other, veil on veil,
Charmer
who will be believed,
By
man who thirsts to be deceived."
~
“Maya” by Ralph Waldo Emerson
"A human being is a part of the whole,
called by us, "Universe," a part limited in time and space. He
experiences himself, his thoughts and feelings as something separated from the
rest -- a kind of optical delusion of his consciousness.
This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.
This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.
~ Albert Einstein
While gardening recently, a recurrent theme kept tugging
at my mind. If it is wise for us to love everything, even our
"enemies", how do we love destructive invasive species like the Amur
honeysuckle that is sucking the light and life from Fayetteville
A new report from the humanitarian relief organization Oxfam
titled "Working For The Few" analyzed data from Credit Suisse and
Forbes, and concluded that half of the world's wealth is controlled by 1
percent. Additionally, it was found that the 85 richest people owned as
much as the poorer half of the entire human species.
The report states that the consequences of this inequality are
troubling:
" This massive concentration of economic resources in
the hands of fewer people presents a significant threat to inclusive political
and economic systems...people are increasingly separated by economic and
political power, inevitably heightening social tensions and increasing the risk
of societal breakdown."
Due to this immensely detrimental wealth imbalance, the richest
few seemingly control the world. Not only do we have perpetual war for
corporate profit and exploitation of people, but we are also facing a wholesale
destruction of Nature. We are causing the first self inflicted mass extinction
event, and apparently committing collective suicide by destroying the real
sustainable economy in pursuit of unsustainable cancerous "growth."
Under relentless assault, over half the world's rainforests are
razed and impoverished of biodiversity largely for the mere taste of cow
flesh. Vast regions of our oceans are filled with collections of plastic
particles from our cheap, disposable culture of mindless consumption. Our
ability to feed ourselves is being diminished by ignorant, unsustainable factory
farming of plants and animals. Millions of tons of soils are eroded and
salinized while waters are polluted and made hypoxic with immense volumes of
unwelcome chemical fertilizer and animal feces. Thanks to Fukushima , the Pacific Ocean
is increasingly antibiotic with large volumes of radioactive waste. This
list goes on ad infinitum without even mentioning global warming.
In addition to Fukushima West Virginia
It is safe to say something is very wrong with our current
economic and social order when we have near biweekly oil spills and shootings
at schools and other public places. Our society is very sick and needs
medicine. What is the cause of our viral pandemic of violence and
destruction? What is the cure?
Individual humans are not the disease. The sickness is
caused by specific infectious ideas and institutions. We can point to the
most fundamental political pathogens of democracy corruption by wealth and
corporations, and solutions exist to remove the corrupting influence of money
from our elections.
We can also isolate the economic vectors of suffering in
neoliberal corporate capitalism, free trade, the International Monetary Fund,
and a corrupt banking system. Additionally, measuring wealth and
societal well being by looking at GDP, growth and stocks instead of happiness,
health, education and environmental beauty is simply dumb.
Many alternative models exist for curing our economic disease,
including democratizing corporations into worker cooperatives operated in the
public interest, and not for profit to a minuscule minority of millionaire
capital investors. These investors from foreign countries turn their eyes
and hearts from the slave-like conditions and pollution in poorer countries
where manufacturing was outsourced to dictatorships with no labor or
environmental laws. Effective unions help.
These types of evolutionary measures must be contemplated, but
on a deeper level what is the virus within all of us? The primary root
cause is our egocentric feeling of separation from others and nature. In
Eastern Wisdom, this is known as Maya. We have a culture of violence,
fear, hate and greed because we so intensely identify with our apparently
separate physical bodies only, and not the deeper unified Self (or
Consciousness or G-d) that exists within all. We fail to see our Self in
other people and creatures, and consequently fail to have empathy.
Ultimately, the deepest cure for our deadly disease is to
realize humans, plants and animals are interconnected not only as one family,
but even more fundamentally as one organism. We must start focusing on
the positive and similarities in others, while also learning from dark
behaviors and events.
We need not imprison the corporate rulers and waterboard them
with toxic slime from Fukushima , West Virginia
We must all learn that we
are all connected and true wealth is happiness, and the current system
causes incredible unhappiness, even for the ultra-wealthy. We must all
work to purify fear, greed, and violence from all economic and political laws
and institutions with increasingly universal
Love. Internally, Love has always been the one eternal law that truly
matters. It is time to fully externalize it.
I have hope for drastic political and economic progress for
peace and environmental sanity, but there is something more powerful than
hope. It is faith, and I do not mean a dogmatic religious faith in
ancient words, but in the most powerful force in the universe. It is Love here and now, nonjudgmental and
unconditional. This is the cure, and when Love goes viral all the prison
bars, bombs, bullets, and bulldozers will rapidly melt into gardening tools.
[“Viral Love” was published online as
a Facebook Note: https://www.facebook.com/
Recent Newsletters (all
hopeful, see Introduction above)
Vietnam
War #7
Civil
Liberties, Indefinite Detention and Solitary Confinement
UN World Water DAY #4
Nuclear Weapons Abolition
#21
Women’s History Month 2015
Vegetarian Action #17
Contents #1
Heroes
Violence
Not Inevitable
Power of
Hope
Peace
Symbol
William
Faulkner
Contents
#2
December
and January PEOPLE for peace, justice, and ecology.
Mice (yes)
Planetary
UN
Organization
Body
Children
New
President
Equality
Truth-telling
Forgiveness
Compassion
Kindness
Service
Contents of #3
Dick, the United Nations: Hope for
Peace in the World
O’Brien,
Our Friend the Owl (see Newsletter on Cross-Species Friendships)
Chomsky on
Power vs. Grassroots
Solnit,
Disaster Altruism, A Paradise
Built in Hell
Wolff,
Workers’ Enterprises
Goldstein,
Declining Armed Conflict
Rifkin,
Humanist Hope
Macy and
Johnstone, Active Hope Via Reality
Lehrer,
Creativity
Jacob
George, A Ride Till the End (ARTTE)
Poem by
Marge Piercy
END HOPE NEWSLETTER #4
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