OMNI
INDIGENOUS PEOPLE OF
AMERICAS DAY (IPAD) (Columbus Day) NEWSLETTER.
Monday, October 13, 2014.
Compiled by Dick Bennett
for a Culture of Peace.
EMERALD HAMES
(EHAMES@UARK.EDU) IS THE NEW COORDINATOR
OF IPAD.
Blog: War Department/Peace Department
Newsletters:
(see:
Interdependence, Internationalism, US Westward Continental Movement and
Occupation, etc.)
Index:
Visit
OMNI’s Library.
Contents Indigenous
People of the America’s Day Symposium and Resistance to the Western Conquest
(Columbus Day), Oct. 13, 2014.
SCHEDULE FOR THE DAY
History of the Conquest
New World Encyclopedia
Indigenous Education During the
Occupation
Rhonda
Craven, et al., Education and Equity
Recent OMNI
Newsletters
IPAD
Newsletters 2012 and 2013
SCHEDULE
INDIGENOUS
PEOPLE OF THE AMERICAS DAY, MONDAY, OCTOBER 13, 2014, FROM 9:30 A.M. TO 9:00
P.M.
Organized by
the Native Americans Symposium Committee, Prof. Frank Sharp, Coordinator.
9:30-11:30 a.m. Indigenous Food and Agriculture Initiative
The role of
indigenous communities in feeding America and fighting hunger in the past,
present and future. MORE:
http://calendars.uark.edu/EventList.aspx?fromdate=10/13/2014&todate=10/13/2014&display=Day&type=public&eventidn=22469&view=EventDetails&information_id=55840
11:30 a.m.-12:30 p.m. Indigenous People’s Day Book Panel
http://calendars.uark.edu/EventList.aspx?fromdate=10/13/2014&todate=10/13/2014&display=Day&type=public&eventidn=22469&view=EventDetails&information_id=55840
11:30 a.m.-12:30 p.m. Indigenous People’s Day Book Panel
An Indigenous
People’s Day book panel with guest speaker Dr. Joanna Hearne and faculty members
Sean Teuton, associate professor of English, and Toni Jensen, assistant
professor of English in the Walker Room at the Fayetteville Public Library. Dr. Hearne, from the University of
Missouri-Columbia, specializes in Native American film analysis, and discusses
the 1928 version of Ramona extensively in her
book Native Recognition: Indigenous Cinema and the Western (2012),
SUNY Press. MORE:
http://calendars.uark.edu/EventList.aspx?fromdate=10/13/2014&todate=10/13/2014&display=Day&type=public&eventidn=22471&view=EventDetails&information_id=55844 Find out more about this silent version of Ramona and Mont Alto's live accompaniment from the following: http://scvnews.com/2014/03/30/lost-scv-related-1928-film-reappears-after-falling-to-nazis-soviets/
1-2 p.m. Readings from Native American Writers
http://calendars.uark.edu/EventList.aspx?fromdate=10/13/2014&todate=10/13/2014&display=Day&type=public&eventidn=22472&view=EventDetails&information_id=55846 There was a scheduling problem with the Connections Lounge for our 1:00pm readings. Thanks to Emerald, we have reserved AU 305 as an alternative space in the Union where we can meet prior to the 2:00 walk.
2-3 p.m. Commemorative Walk to Trail of Tears Marker
http://calendars.uark.edu/EventList.aspx?fromdate=10/13/2014&todate=10/13/2014&display=Day&type=public&eventidn=22473&view=EventDetails&information_id=55852 Address error: MLK and Stadium Drive (NOT Garland). It’s across the street from Fayetteville High School west; south and adjacent to the UA Women’s Soccer Field. A tiny, lovely park with a large story and message.
http://calendars.uark.edu/EventList.aspx?fromdate=10/13/2014&todate=10/13/2014&display=Day&type=public&eventidn=22471&view=EventDetails&information_id=55844 Find out more about this silent version of Ramona and Mont Alto's live accompaniment from the following: http://scvnews.com/2014/03/30/lost-scv-related-1928-film-reappears-after-falling-to-nazis-soviets/
1-2 p.m. Readings from Native American Writers
http://calendars.uark.edu/EventList.aspx?fromdate=10/13/2014&todate=10/13/2014&display=Day&type=public&eventidn=22472&view=EventDetails&information_id=55846 There was a scheduling problem with the Connections Lounge for our 1:00pm readings. Thanks to Emerald, we have reserved AU 305 as an alternative space in the Union where we can meet prior to the 2:00 walk.
2-3 p.m. Commemorative Walk to Trail of Tears Marker
http://calendars.uark.edu/EventList.aspx?fromdate=10/13/2014&todate=10/13/2014&display=Day&type=public&eventidn=22473&view=EventDetails&information_id=55852 Address error: MLK and Stadium Drive (NOT Garland). It’s across the street from Fayetteville High School west; south and adjacent to the UA Women’s Soccer Field. A tiny, lovely park with a large story and message.
MAP TO MARKER
https://www.google.com/maps/place/1100+W+6th+St,+Fayetteville,+AR+72701/@36.0567879,-94.1760006,17z/data=!3m1!4b1!4m2!3m1!1s0x87c96f1e9b4044c3:0x7cf6464c3808ff2e?hl=en
7-9 p.m. Ramona screening featuring Mont Alto Motion Picture Orchestra
http://calendars.uark.edu/EventList.aspx?fromdate=10/13/2014&todate=10/13/2014&display=Day&type=public&eventidn=22474&view=EventDetails&information_id=55850 This is a fascinating, engrossing step back into the silent films, when films were accompanied by a live pianist or organist or orchestra. Really a once in a lifetime opportunity (unless the orchestra can return next year). The orchestra comes here from Denver, thanks to the efforts of Prof. Frank Scheide.
7-9 p.m. Ramona screening featuring Mont Alto Motion Picture Orchestra
http://calendars.uark.edu/EventList.aspx?fromdate=10/13/2014&todate=10/13/2014&display=Day&type=public&eventidn=22474&view=EventDetails&information_id=55850 This is a fascinating, engrossing step back into the silent films, when films were accompanied by a live pianist or organist or orchestra. Really a once in a lifetime opportunity (unless the orchestra can return next year). The orchestra comes here from Denver, thanks to the efforts of Prof. Frank Scheide.
Thanks to
Darinda Sharp for the schedule. Extra
notes by Dick Bennett, OMNI Center for Peace, Justice, and Ecology, supporter
of the Symposium and IPAD.
European
Colonization of the Americas
European
Nations’s Control over South America 1700 to the twentieth century.
The start of
the European Colonization of the Americas is typically dated
to 1492, although there was at least one earlier colonization effort. The first known Europeans to
reach the Americas are believed to have been the Vikings ("Norse")
during the eleventh century, who established several colonies in Greenland and
one short-lived settlement at L'Anse aux Meadows in the area the Norse called
Vinland, present day Newfoundland. Settlements in Greenland survived for
several centuries, during which time the Greenland Norse and the Inuit people
experienced mostly hostile contact. By the end of the fifteenth century, the
Norse Greenland settlements had collapsed. In 1492, a Spanish expedition
headed by Christopher Columbus reached the
Americas, after which European exploration and colonization rapidly expanded,
first through much of the Caribbean region (including the islands of Hispaniola, Puerto Rico, and Cuba)
and, early in the sixteenth century, parts of the mainlands of North and South America.
Eventually,
the entire Western Hemisphere would come under the domination of European
nations, leading to profound changes to its landscape, population, and plant
and animal life. In the nineteenth century alone over 50 million people left
Europe for the Americas. The post-1492 era is known as the period of the
Columbian Exchange. The potato,
thepineapple, the turkey,
dahlias, sunflowers, magnolias, maize,
chilies, and chocolate went East across the Atlantic Ocean. Smallpox and measles but
also the horse and the gun traveled West.
Contents
[hide]
|
The flow of
benefit appears to have been one-sided, with Europe gaining more. However, the
colonization and exploration of the Americas also transformed the world,
eventually adding 31 newnation-states to the global community. On the one
hand, the cultural and religious arrogance
that led settlers to deny anything of value in pre-Columbian America was
destructive, even genocidal. On the other hand, many of those who settled in
the New World were also social and political visionaries, who found
opportunities there, on what for them was a tabula rasa, to
aim at achieving their highest ideals ofjustice,
equality, and freedom. Some of the world's most stable democracies exist
as a result of this transformative process.
Disease and
population loss
The European
and Asian lifestyle included a long history of sharing close quarters with
domesticated animals such as cows, pigs, sheep, goats, horses,
and various domesticated fowl,
which had resulted inepidemic diseases
unknown in the Americas. Thus, the large-scale contact with Europeans after
1492 introduced novel germs to the indigenous people of the Americas. Epidemics
of smallpox (1518, 1521, 1525, 1558, 1589), typhus (1546),
influenza (1558), diphtheria (1614),
and measles (1618) swept ahead of initial European contact,[1][2] killing
between 10 million and 20 million[3] people,
up to 95 percent of the indigenous population of the Americas.[4][5] This
population loss and the cultural chaos and political collapses it caused
greatly facilitated both colonization of the land and the conquest of the
native civilizations. Mann says that "what happened after Columbus was
like a thousand kudzus everywhere." "Throughout the hemisphere,"
he wrote, "ecosystems cracked and heaved like winter ice."[6]
Estimates of
the population of the Americas at the time Columbus arrived have varied
tremendously. This population debate has often had ideologicalunderpinnings.
Some have argued that contemporary estimates of a high pre-Columbian indigenous
population are rooted in a bias against aspects of Western civilization and/or
Christianity. Robert Royal writes that "estimates of pre-Columbian
population figures have become heavily politicized with scholars who are
particularly critical of Europe often favoring wildly higher figures."[7] Since civilizations rose and fell in the Americas before
Columbus arrived, the indigenous population in 1492 was not necessarily at a
high point, and may have already been in decline. Indigenous populations in
most areas of the Americas reached a low point by the early twentieth century,
and in a number of cases started to climb again.
The number of
deaths caused by European-indigenous warfare has proven difficult to determine.
In his book, The Wild Frontier: Atrocities During the American-Indian
War from Jamestown Colony to Wounded Knee, William M. Osborn sought to
tally every recorded atrocity in the area that would eventually become the
continental United States, from first contact (1511) to the
closing of the frontier (1890), and determined that 9,156 people died from
atrocities perpetrated by Native Americans, and 7,193 people died from those
perpetrated by Europeans. Osborn defines an atrocity as themurder, torture,
or mutilation of civilians, the wounded, and prisoners.[8] Michno
estimates 21,586 dead, wounded, and captured civilians and soldiers for the
period of 1850–1890 alone.[9]
Early
conquests, claims, and colonies
Territories
in the Americas colonized or claimed by a European great power in 1750.
The first
conquests were made by the Spanish and the Portuguese.
In the 1494 Treaty of Tordesillas, ratified by the Pope,
these two kingdoms divided the entire non-European world between themselves,
with a line drawn through South America. Based on this Treaty, and the claims
by Spanish explorer Vasco Núñez de Balboa to all lands
touching the Pacific Ocean, the Spanish rapidly conquered territory,
overthrowing the Aztec and Inca Empires to gain control of much of western
South America, Central America, and Mexico by
the mid-sixteenth century, in addition to its earlier Caribbean conquests. Over
this same time frame, Portugal conquered
much of eastern South America, naming it Brazil.
Other
European nations soon disputed the terms of the Treaty of Tordesillas, which
they had not negotiated. England and France attempted
to plant colonies in the Americas in the sixteenth century, but these met with
failure. However, in the following century, the two kingdoms, along with
the Netherlands, succeeded in establishing permanent
colonies. Some of these were on Caribbean islands, which had often already been
conquered by the Spanish or depopulated by disease, while others were in
eastern North America, which had not been colonized by Spain north of Florida.
Early
European possessions in North America included Spanish Florida, the English
colonies of Virginia (with its |North Atlantic off-shoot, The
Somers Isles) and New England, the French colonies of Acadia and Canada,
the Swedish colony of New Sweden, and the Dutch New Netherland. In
the eighteenth century, Denmark–Norway revived
its former colonies in Greenland, while the Russian Empire gained a foothold
in Alaska.
As more
nations gained an interest in the colonization of the Americas, competition for
territory became increasingly fierce. Colonists often faced the threat of
attacks from neighboring colonies, as well as from indigenous tribes and pirates.
Early
state-sponsored colonists
The first
phase of European activity in the Americas began with the Atlantic Ocean crossings of Christopher
Columbus (1492-1504), sponsored by Spain, whose original attempt was to find a
new route to India and China, known as "the Indies." He was
followed by other explorers such as John
Cabot, who discovered Newfoundland and was sponsored by England. Pedro
Álvares Cabral discovered Brazil for Portugal. Amerigo Vespucci, working for Portugal in voyages
from 1497 to 1513, established that Columbus had discovered a new set of
continents. Cartographers still use a Latinized version of his
first name, America, for the two continents. Other explorers
included Giovanni da Verrazzano, sponsored by France; the Portuguese João Vaz
Corte-Real in Newfoundland; and Samuel de Champlain (1567-1635) who explored
Canada. In 1513, Vasco Núñez de Balboacrossed the Isthmus
of Panama and led the first European expedition to see
the Pacific Ocean from the west coast of the New
World. In an action with enduring historical import, Balboa claimed the Pacific
Ocean and all the lands adjoining it for the Spanish Crown. It was 1517 before
another expedition from Cuba visited
Central America, landing on the coast of Yucatán in search of slaves.
Spanish
and Portuguese Empires in the period of their personal union (1581-1640).
These
explorations were followed, notably in the case of Spain, by a phase of
conquest: The Spaniards, having just finished the Reconquistaof Spain from Muslim rule,
were the first to colonize the Americas, applying the same model of governing
to the former Al-Andalus as to their territories of the New World.
Ten years after Columbus's discovery, the administration of Hispaniola was
given to Nicolás de Ovando of the Order of Alcántara, founded during the Reconquista.
As in the Iberian Peninsula, the inhabitants of Hispaniola were given new
landmasters, while religious orders handled the local administration.
Progressively theencomienda system, which granted land to European
settlers, was set in place.
A relatively
small number of conquistadores conquered vast territories,
aided by disease epidemics and divisions among native ethnic groups.Mexico was conquered by Hernán Cortés in 1519-1521, while the conquest
of the Inca, by Francisco Pizarro, occurred from 1532-35.
Over the
first century and a half after Columbus's voyages, the native population of the
Americas plummeted by an estimated 80 percent (from around 50 million in 1492
to eight million in 1650),[10] mostly
by outbreaks of Old World diseases but also by several massacres and forced
labor (the mitawas re-established in the old Inca Empire, and the tequitl—equivalent
of the mita—in the Aztec Empire). The conquistadores replaced
the native American oligarchies, in part through miscegenation with the local
elites. In 1532, Charles V, Holy Roman Emperor imposed a viceroy to Mexico,
Antonio de Mendoza, in order to prevent Cortes' independentist drives, who
definitively returned to Spain in 1540. Two years later, Charles V signed the
New Laws (which replaced the Laws of Burgos of 1512) prohibiting slavery and
the repartimientos, but also claiming as his own all the
American lands and all of the autochthonous people as his own subjects.
When in May
1493, the Pope Alexander VI enacted the Inter caetera bull
granting the new lands to the Kingdom of Spain, he requested in exchange an
evangelization of the people. Thus, during Columbus's second voyage, Benedictine friars accompanied him, along with
twelve other priests. As slavery was prohibited between Christians, and could
only be imposed on non-Christian prisoners of war or on men already sold as
slaves, the debate on Christianization was particularly acute during the
sixteenth century. In 1537, the papal bull Sublimis Deus recognized
that Native Americans possessed souls,
thus prohibiting their enslavement, without putting an end to the debate. Some
claimed that a native who had rebelled and then been captured could be enslaved
nonetheless. Later, the Valladolid controversy opposed the Dominican priest Bartolomé de Las Casas to another
Dominican philosopher Juan Ginés de Sepúlveda, the first one
arguing that Native Americans were beings doted with souls, as all other human
beings, while the latter argued to the contrary and justified their
enslavement. The process of Christianization was at first violent: When the
first Franciscans arrived in Mexico in 1524, they burned the places dedicated
to pagan cult, alienating much of the local population.[11] In
the 1530s, they began to adapt Christian practices to local customs, including
the building of new churches on the sites of ancient places of worship, leading
to a mix of Old World Christianity with local religions.[11] The
Spanish Roman Catholic Church, needing the natives' labor and cooperation,
evangelized in Quechua, Nahuatl, Guarani, and other Native American languages,
contributing to the expansion of these indigenous languages and equipping some
of them with writing systems. One of the first primitive schools for Native
Americans was founded by Fray Pedro de Gante in 1523.
To reward
their troops, the Conquistadores often allotted Indian towns
to their troops and officers. Black African slaves were
introduced to substitute for Native American labor in some locations—most
notably the West Indies, where the indigenous population was nearing extinction
on many islands.
During this
time, the Portuguese gradually switched from an initial plan of establishing
trading posts to extensive colonization of what is now Brazil.
They imported millions of slaves to run their plantations.
European
colonies around the world in 1674
The Portugal
and Spanish royal governments expected to rule these settlements and collect at
least 20 percent of all treasure found (theQuinto Real collected by
the Casa de Contratación), in addition to collecting all the taxes
they could. By the late sixteenth century American silver accounted
for one-fifth of Spain's total budget. In the sixteenth century perhaps 240,000
Europeans entered American ports.[12][13] MORE https://www.newworldencyclopedia.org/entry/European_Colonization_of_the_Americas
Indigenous Peoples:
Education and Equity
Rhonda
G. Craven, University of Western
Sydney
Gawaian
Bodkin-Andrews, University of Western Sydney
Janet
Mooney, University of Sydney
A volume in
the series International Advances in Education: Global Initiatives for Equity and
Social Justice
2013.
International Advances in Education:
Global Initiatives for Equity and Social Justice is an international research
monograph of scholarly works that are
seeking to
advance knowledge and understanding of a diverse range of Indigenous or First
Peoples across the globe. With the overarching emphasis being
towards
education, this collection of works outlines the unique history, policy, and
lived experiences of Indigenous peoples within education systems around
the world.
The volume itself is split into three sections that offer: (i) an overview of
the past and current educational conditions of Indigenous peoples; (ii)
policy and
practice aimed at enhancing cultural inclusiveness and resisting
deculturalization, and (iii) finally the identification of pedagogical factors
that may
be important
for the educational progress of a diversity of Indigenous students. Overall,
this volume will act as a valuable source for those seeking to maintain
and restore
Indigenous cultures and languages within the education system, as well as
identifying other methods and practices that may increase the
engagement
and resilience of Indigenous students within a variety of education settings.
As a result, this collection of works will be a valuable tool for
educators,
researchers, policy makers, and school counselors who may be seeking to further
understand the experiences of Indigenous students within the
education
system.
RECENT OMNI
NEWSLETTERS
Vegetarian
Day and Potluck 10-1/10-8
WWI Centenary
9-28
US Westward
Imperialism 9-24
UN Internat.
Day of Peace, UN Climate Summit, People’s March 9-21
Contents 2012
2012 UA
Program
Cultural
Survival
Citizens for
Global Solutions
OMNI’s
International Days Project
Contents Oct. 14, 2013
2013 UA IPAD Program
United Nations Declaration of Rights of Indigenous People
McCoy and Scarano, Colonial Crucible
LaFebre, The Extra-Continental, Imperial, Economic Context
LaFebre, The Extra-Continental, Imperial, Economic Context
Ancient
(pre-conquest) American Poetry
Films About
Indigenous Peoples (UNDRIP)
END NATIVE AMERICAN SYMPOSIUM AND INDIGENOUS PEOPLE OF AMERICAS DAY
(a growing alternative to Columbus Day), October 13, 2014
No comments:
Post a Comment