OMNI WAR RESISTANCE, DISSENT, NEWSLETTER #1, January 3, 2013. Compiled by Dick Bennett for a Culture of Peace.
My blog: War
Department/Peace Department
My Newsletters:
http://www.omnicenter.org/newsletter-archive/
For an informed and resistant citizenry. See: Berrigans, CIA, : conscientious objection, dissent, dissidents, drones, Fascism, FBI, Gandhi, imperialism, Intelligence Industry Complex, MLKJr., National Security State, NSA, nonviolence, nuclear resistance, pacifism, Pentagon, Plowshares, prisons, refusers, war resistance, School of the Americas, Top Secret, war tax resistance, and more.
For an informed and resistant citizenry. See: Berrigans, CIA, : conscientious objection, dissent, dissidents, drones, Fascism, FBI, Gandhi, imperialism, Intelligence Industry Complex, MLKJr., National Security State, NSA, nonviolence, nuclear resistance, pacifism, Pentagon, Plowshares, prisons, refusers, war resistance, School of the Americas, Top Secret, war tax resistance, and more.
Index
Peace, Justice, Ecology Birthdays
See OMNI’s Bulletin “Happening”
See INMOtion OMNI’s monthly newsletter.
Visit OMNI’s Library.
EMILY DICKINSON
#435
Much Madness is divinest Sense –
To a discerning Eye –
Much Sense – the starkest Madness –
‘Tis the Majority
In this, as All, prevail –
Assent – and you are sane –
Demur – you’re straightway dangerous –
And handled with a Chain –
Contents #1
DIRECTORY
DIRECTORY
Dick’s Peace Movement Directory
ORGANIZATIONS
War Resisters League
Veterans for Peace
RESISTERS
Riegle, Going to Prison for Peace
Howard Zinn
WWII: One Conscientious Objectors’
Camp
Korean War Soldier Dissidents, Film
JAMES RICHARD BENNETT, PEACE
MOVEMENT DIRECTORY:
North American Organizations, Programs, Museums, and Memorials. McFarland, 2001. 147 photos, bibliography, index
The year 2000 was proclaimed by the United Nations as the Year of Peace, and the ten years to follow, the Decade of Peace. The UN has issued a Manifesto for a Culture of Peace outlining the goals of the envisioned future. The world may have taken on a hopeful attitude for peace in the new millennium, and this work serves as a reference book to organizations, programs, museums, and memorials located in North America (Mexico, USA, Canada) that are dedicated to peace. The entries are numbered and each one includes the following (where applicable): name of organization, college, museum, memorial or journal; year founded or dedicated; address, phone number, e-mail address and website address; and text that provides historical information.
North American Organizations, Programs, Museums, and Memorials. McFarland, 2001. 147 photos, bibliography, index
The year 2000 was proclaimed by the United Nations as the Year of Peace, and the ten years to follow, the Decade of Peace. The UN has issued a Manifesto for a Culture of Peace outlining the goals of the envisioned future. The world may have taken on a hopeful attitude for peace in the new millennium, and this work serves as a reference book to organizations, programs, museums, and memorials located in North America (Mexico, USA, Canada) that are dedicated to peace. The entries are numbered and each one includes the following (where applicable): name of organization, college, museum, memorial or journal; year founded or dedicated; address, phone number, e-mail address and website address; and text that provides historical information.
About the Author
Writer and researcher James Richard Bennett lives in Reviews
"outstanding…comprehensive…impressive…recommended"--Library Journal
"recommended"--Booklist/RBB
"well-written
annotations…detailed index…unique…masterful introduction…well worth [the
price]…important"--ARBA
|
ACTIVIST
PROFILE
Brandywine Peace Community, a long-time WRL affiliate, has
been throwing their support behind the Occupy movement with "Welcome,
Occupy Philly" signs and banners that made the connection between the
corporate control of U.S. democracy and the corporate militarism of such war
profiteers as Lockheed Martin, the world's #1 war profiteer and Pentagon
weapons producer.
IN MEMORIUM
v:shapes="_x0000_i1036">
This review issue of WINfocuses
on some of the peace and justice activists who have inspired entire
generations of activists.
The issue features Vijay Prashad's review of Martin Duberman's biography of Howard Zinn, Eric Mann's review of Stephen Vittoria's compelling film about Abu-Jamal.
Rosalie
Riegle's review of Shawn Francis Peters’ book The
Catonsville Nine and
former WIN editor Judith Mahoney Pasternak's review of Riegle’s own book
about prisoners of conscience, Doing Time for Peace: Resistance, Family,
Community.
Well,
sadly, there isn't one. As many of you have heard by now, we have had
to cease publication of our annual peace calendar. After 58 years,
publication and shipping costs for the annual Peace Calendars became too high
for us to continue producing our calendar. We plan a Perpetual Calendar
for 2014. Until then, we have a number of other options, all available
from our online store. We've
got limited numbers of each of these, so do order now!
1991 WRL Peace Calendar Can't get through 2013 without a WRL Peace Calendar? Luckily, the days and dates on this 1991 WRL Peace Calendar mirror the days & dates for 2013. We just have a few dozen left, so order soon!
Occupy the Future:
The 2013 WALL CALENDAR $14.95 Buy online now!
Justseeds
Artists’ Cooperative/ Eberhardt Press2013 Organizer
BUY ONLINE NOW!
Edited by
We Have Not Been Moved looks at the major points of intersection between white supremacy and the war machine through both historic and contemporary articles from a diverse range of scholars and activists. The editors emphasize what needs to be done now to move forward for lasting social change. Produced in collaboration with the War Resisters League, the book also examines the strategic and tactic possibilities of radical transformation through revolutionary nonviolence.
Introduction
by Cornel West
Afterwords/poems by Alice Walker & Sonia Sanchez $19.95 Buy a copy now on the WRL Online Store
2012
Peace Award:
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Statements | Join/Renew | Donate | Store | Site Map | Search
Date:
Wed, 19 Sep 2012 22:03:55 -0400
Subject:
Federal court denies Kimberly Rivera stay of deportation. We are still
fighting!
From:
wrsctoronto@gmail.com
Kimberly
Rivera denied stay of deportation. Our struggle continues.
Dear
Friends of War Resisters,
As
you may have heard, the Federal Court has denied Kimberly Rivera a stay of removal and leave to appeal. Kim and her
family are scheduled to leave Canada
tomorrow.
We
continue to call on Immigration Minister Jason to stop this injustice. Please
continue to call and email Minister Kenney. Urge him to stop this deportation,
which will result in a family being torn apart.
Phone:
613-954-1064
Fax:
613-957.2688
Email:
jason.kenney@parl.gc.ca, minister@cic.gc.ca
If
you are as angry about this injustice as we are, please consider responding to
an important feature story about the Riveras in the Toronto Star. Letters can
be sent to lettertoed@thestar.ca.
http://www.thestar.com/news/gta/article/1259422--canada-s-first-female-war-resister-slated-to-be-deported-thursday
The
War Resisters Support Campaign will continue to fight to keep U.S. Iraq War
resisters in Canada .
We thank you for your support and we hope you will continue to fight with us.
In
solidarity, War Resisters Support Campaign
Join
the War Resisters Support Campaign:
http://www.resisters.ca/
http://www.twitter.com/WarResisters
http://www.facebook.com/WarResisters
http://www.youtube.com/WarResistersCanada
VETERANS FOR PEACE: ORGANIZED
LOCALLY
RECOGNIZED NATIONALLY
Since
1985, VFP has exposed the true costs of war and militarism, urging the public
to demand the abolition of war as an instrument of national policy.
“To be hopeful in bad times is not just
foolishly romantic. It is based on the
fact that human history is a history not only of cruelty, but also of
compassion, sacrifice, courage, kindness...
What
we choose to emphasize in this complex history will determine our lives. If we
see only the worst, it destroys our capacity to do something. If we remember those times and places ”and
there are so many” where people have behaved magnificently, this gives us the
energy to act and at least the possibility of sending this spinning top of a
world in a different direction...And if we do act, in however small a way, we
don't have to wait for some grand utopian future. The future is an infinite succession of
presents and to live now as we think human beings should live, in defiance of
all that is bad around us, is itself a marvelous victory." -- Howard Zinn
Mike
Woloshin, AMH-2, USN ATKRON 86, onbd USS
Coral Sea (CVA-43) Vietnam (Yankee Station) 1969-1970
CPL.
Joseph E. Powers-Chicago Area Chapter 26
Veterans
for Peace, Inc.
National
Website: www.veteransforpeace.org
Chapter
Website: www.chicagovfp.org
Vietnam Veterans
Against the War, Chicago
Chapter
National
Website: www.vvaw.org
"Those
who make peaceful evolution impossible make violent revolution
inevitable." - John Fitzgerald
Kennedy
"To
initiate a war of aggression, therefore, is not only an international crime, it
is the supreme international crime differing only from other war crimes in that
it contains within itself the accumulated evil of the whole." - Robert H. Jackson ,
U.S. Prosecutor, Nuremberg Military
Tribunal
"We
must not confuse dissent with disloyalty. When the loyal opposition dies, I
think the soul of America
dies with it." - Edward R. Murrow
Veterans for Peace
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Our Work
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Store
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Keep Informed
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Facebook
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YouTube
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Twitter
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Flickr
HANDS OFF SOCIAL SECURITY – MAKE DEEP CUTS TO THE
MILITARY BUDGET
NO BUDGET
DEAL ON THE BACKS OF VETERANS AND SENIORS
According to numerous media reports,
President Obama and Speaker of the House John Boehner have discussed cutting
$130 Billion in Social Security benefits as part of the so-called “fiscal
cliff” budget deal. This is unconscionable. Social Security, which is
self-financed and not responsible for one nickel of the national deficit,
should not be on the chopping block.
Social
Security is what American seniors survive on. As Dean Baker reports, “The median income
of people over age 65 is less than $20,000 a year. Nearly 70 percent of the
elderly rely on Social Security benefits for more than half of their income
and nearly 40 percent rely on Social Security for more than 90 percent of
their income. These benefits average less than $15,000 a year.”
Most people don’t have savings to fall
back on. Half of Americans have less than $10,000 in savings and nearly half
of baby boomers are at risk of not having enough savings to pay for basic
necessities and health care.
Furthermore, veterans who are on Social
Security disability would be among those who would be impacted most by the
proposed cuts in Social Security Cost of Living Increases. Balancing the
budget on the backs of veterans and seniors is not okay.
Contact Your Congressperson Now!
WHAT ABOUT
THE MILITARY BUDGET?
The
proposed budget deal would also cut $100 billion from the military budget.
That sounds like a lot, but it's not. Those cuts would come over a 10 year
period. That would make it $10 billion a year, right? Wrong. According to VFP member David Swanson, editor of War Is A Crime,
“calling it $10 Billion over the first of the 10 years is almost certainly
wrong because the point of the 10 years is to load most of the undesirable
actions late in the period and never actually get to them. Also, Pentagon
'cuts' are usually from desired budgets, not from what the actual budget was
last year.”
In other words, the proposed $100
Billion cut to the Pentagon budget is just another lie. Since the wars in
President
Obama has already withdrawn our troops from
The Pentagon maintains about 900
military bases around the world,at a cost of $170 Billion per year. Beginning
to shut these bases down now would save billions in dollars, lives and
environmental damage.
Veterans For Peace is calling for at least a 25%
reduction to the actual military budget.
Take Action Now!
·
Contact your Congressional
representatives. Tell them not to approve any deal that cuts
Social Security. Tell them to cut the Pentagon's budget by at least 25%.
Here is a toll-free phone line to the
capitol: 866-426-2631 .
According
to VFP Board member Matt Southworth, a staffer for
Friends Committee on National Legislation, “It doesn't take tens of thousands of calls, but
literally just dozens to make a difference-- especially calls from vets about
cutting the Pentagon budget. You all may be surprised, pleasantly even, by
how easy it is to do".
·
Take
It to the Streets, Write Letters to the Editor.
This is a great time for veterans to be seen and heard.
VFP President Leah Bolger Occupies the “Super Committee”
A
year ago, national VFP President Leah Bolger was arrested telling the Senate
“Supercommittee” how to fix the deficit problem. Now the President and
Congress are looking to cut programs like Medicare, Medicaid and Social
Security, yet no one is talking about making serious cuts to the bloated
Pentagon. Once again it is time for veterans voices to be heard.
#####
Bruce Gagnon, Veteran member of VFP Chapter 001 in Auburn ME and Coordinator of the Global Network Against
Weapons & Nuclear Power in Space recent insights on Bringing War Dollars Home was featured on OpEdNews website.
|
Cost of
$1,409,589,006,805
See the cost to your community at www.costofwar.com
VFP ACTION ALERTS
Sign the Petition to President Obama and Congress asking for Jobs Not Wars December 4, 2012
Sign the Petition asking U.S. Attorney General to stop threatening two veterans
and a nun with 50 years in prison for challenging nuclear weaponsDecember
3, 2012
Sign the Petition to Ban Weaponized Drones: Plea from Brian Terrell November 30,
2012
Sign Roots Action petition to Insist that potential recruits be told the whole story
before they sign on the dotted line and put their lives at risk.
November 28, 2012
Sign the open letter to President Obama and Congress to Call
for Support for a Nuclear Free Middle East November 27, 2012
Sign the petition, To Stand With Father RoyNovember 26,
2012
Sign the petition, Preserve 1st Amendment Rightsof drone
protestors outside of Hancock Field Air National Guard Base. November 12,
2012
Sign the DU petition: Stop Blocking International Action on Depleted Uranium
Weapons!
November 9, 2012
NEWS FROM VFP
·
December
24th, 2012
·
December
19th, 2012
·
December
18th, 2012
·
December
18th, 2012
·
December
17th, 2012
VFP IN THE MEDIA
·
December
17th, 2012
·
December
14th, 2012
·
December
14th, 2012
·
December
13th, 2012
·
December
10th, 2012
MEMBER HIGHLIGHTS
·
December
6th, 2012
·
November
28th, 2012
·
October
1st, 2012
·
September
30th, 2012
·
September
26th, 2012
CALENDAR
Mar 22 - Apr 1, 2013 Delegation to Colombia led by
Apr 18 - May 2, 2013 VFP ANNUAL TOUR
TO VIET NAM -SPRING 2013
Aug 7 - 11, 2013- VFP
National Convention in
Help VFP As You Shop by Using Links Below
|
|||
·
|
|
·
|
|
|
In
This Section
§
WIN News
§
WRL News
Doing Time for Peace: Resistance, Family, and
Community
The Price of Nonviolence
By Judith Mahoney Pasternak
Doing Time for Peace:
Resistance, Family, and Community
Edited by Rosalie G. Riegle
2012, Vanderbilt University Press,
408 pages, $29.95 paperback
This is oral history at its most inspiring, stories of people who have willingly gone to prison for declaring war on war, told in their own words and in the words of their partners, their children, and the members of their communities.
The first of a projected two-volume series on conscientious lawbreakers, Doing Time for Peace includes interviews with the famous — like Voices in the Wilderness co-founder Kathy Kelly and (many) Berrigans — among a larger number of less well-known resisters. (Rosalie Riegle is a colleague of mine on the National Committee of the War Resisters League, and a number of her interviewees are also friends or colleagues.) There are first-person accounts of refusing to go to war or to register for the draft and of stepping across a line onto the grounds of the infamous U.S. Army School of theAmericas .
But the book is primarily concerned with those who have done hard time for peace. Riegle and her interviewees distin-guish between protest, even civil disobedience protest, and resistance—between getting arrested at a demonstration and serving a few days in jail, on the one hand, and on the other undertaking actions that result in long prison sentences. By far the largest part of Doing Time for Peace is given to Plowshares (and Plowshares-like) activists: people who have broken into military installations, symbolically disarmed weapons of mass destruction, and served years in prison for their actions. The book is about their actions and what makes those actions possible, the networks that support them, before, during, and after the action. In it, dozens of resisters talk about their motives, their actions, their time in prison. Their family members describe visiting days in prison and life outside, waiting for the sentences to end. Some assess critically the impact — or lack thereof — of their actions on the war machine.
The late Sister Anne Montgomery, RSCJ (Religious of the Sacred Heart) describes the long, serious preparation for the 1980 “Plowshares Eight” action inKing of Prussia , Pennsylvania ,
the first to use the word “plowshares.” Darla Bradley, who at 22 was one of the
youngest Plowshares activists, talks about the sense of powerlessness of being
in prison: “They try to break down everyone at some point or other,” she says.
Some resisters speak of solidarity with non-political prisoners, and a few,
like Kathleen Rumpf of Syracuse ,
New York , detail the grim
conditions prisoners face, including fatal neglect of illnesses. Nor does the
cruelty end with a prisoner’s death: “When you die, they shackle you before
they put you in a body bag ... for 24 hours, in case you’re faking it.”
As its subtitle implies, a particular focus of Doing Time for Peace is resistance families and communities. An entire chapter is devoted to Catholic Worker communities, and another on com- munities inSyracuse ,
New York , and Hartford , Connecticut ,
and family is ubiquitous throughout. Indeed, in this book, the family that
breaks the law together stays together. Most prominent of these are the
Berrigan and Grady families.
Liz McAlister is interviewed, as are all three of her children, Frida, Jerry, and Kate Berrigan. Liz’s late husband Phil Berrigan and his brother, poet/activist/priest Dan Berrigan, make guest appearances, Phil in a lovely short memoir by Frida, Dan with his famous poem about the “fracture of good order,” written at the time of the 1968 Catonsville draft board action. (Editor’s note: See in this issue Riegle’s review of The Catonsville Nine: A Story of Faith and Resistance in the Vietnam Era, page 8.) As to the Gradys, Mary Ann Grady Flores talks in the first chapter about seeing her father in prison when she was 14, after he had committed the last of the Vietnam-era draft board actions. Then in the last chapter, her daughter, Ana Grady Flores, describes organizing (with two cousins, also John Grady’s granddaughters) a die-in at a recruiting station at the age of 16: “The young people have to be the ones to say no,” she says. Other couples also talk about the stresses long imprisonment of one or both partners puts on their relationships, and parents discuss the ways in which their activism was hard for their children.
Finally, a relative few of the resisters look back at their actions and assess their effectiveness. Kim Wahl, of Seattle, who participated in a 1982 Peace Blockade in which small boats attempted to prevent the arrival of Trident nuclear submarines at a naval base, speaks, perhaps for all of them, when she notes sadly that, although she doesn’t regret the action, the Trident “is still there. In spite of it all.”
If anything, the interviewees’ frankness, their willingness to look at the price of their actions and even to question their effectiveness, make Doing Time for Peace more, rather than less, inspiring. These are courageous people, even heroic, yet somehow not so different from the rest of us; their testimony makes us believe that we, too, could commit such acts if the moment required them.
But I have two questions about the book’s focus. In her preface, Riegle declares flatly that her interviewees’ “resistance decisions spring from a Christian or Jewish faith.” The great majority of the people in the book are indeed motivated by religion, the largest number of them by deeply felt Catholic faith, including many nuns and priests.
It’s true that, since the Vietnam War, many of those shaping the very concept of “doing time for peace” have been Catholic— but not all of them, nor have all of them been faith-based activists, and there’s the rub. A substantial number of Riegle’s interviewees, while admitting to having been raised as Catholics or Protestants or Jews, also declare clearly that religion was not what made them resist. “I haven’t identified as a Catholic since puberty,” says Ed Kinane. “There wasn’t a directly religious basis, although I am Jewish,” says Andy Mager, adding, “I grew up thinking that Judaism was hypocritical. (I think much other religion is, too.)” Others, like Robert Wollheim and Brad Lyttle, make no mention at all of religion. Having read Riegle’s unequivocal declaration in the preface, the contradictions are somewhat jarring.
Along with that contradiction is another focus question: With so much of the book given to Plowshares-type actions, other kinds of “doing time for peace” get rather short shrift. The Introduction by Dan McKanan of theHarvard Divinity School
attempts to provide a broad historic context for the Plowshares actions,
including the resistance of those who refused to serve in two world wars.
But Riegle substantially narrows that context in the first chapter of Doing Time for Peace. “Pre-cursors to the Plowshares Movement” rushes over conscientious objection to World War II and draft refusal during the Vietnam War before getting to the draft board actions (inCatonsville , Maryland ,
and elsewhere) that were true precursors to the Plowshares actions. Positioning
conscientious objection that way almost suggests that its primary importance
lies in having inspired the Plowshares, rather than as significant historical
resistance in its own right. War tax resistance, with its attendant risks, gets
little mention in the book (although there are far more war tax resisters than
Plowshares activists), and the actions of the thousands who have served many
short sentences for lesser offenses are barely mentioned. Riegle might have
been better off looking only at Catholic Plowshares activists, rather than
trying to fit other resisters into the same mold — or, of course, making it
clear that many but not all of the resisters are faith-motivated, and that not
all resistance incurs long sentences. A broader range of resistance might also
have diversified the resisters in the book; the Plowshares movement having been
virtually all-white, so, with few exceptions, are the people represented here.
That said, however, Doing Time for Peace belongs on every activist’s bookshelf, as an important document of the history of resistance. It’s good for all of us to ponder on the idea that, as Tom Cornell puts it, “[T]here are times when you just have to do what you have to do and say what you have to say. Because it’s true. That’s all. And you do it.” And Frida Berrigan, assessing her father’s life, ends by quoting a favorite song of his by Charlie King: “Count it all joy,” she says. “All of it.”
Paris-based writer, journalist, and former WIN editor Judith Mahoney Pasternak has written for decades about politics, history, popular culture, and the intersections among them.
By Judith Mahoney Pasternak
Doing Time for Peace:
Resistance, Family, and Community
Edited by Rosalie G. Riegle
2012, Vanderbilt University Press,
408 pages, $29.95 paperback
This is oral history at its most inspiring, stories of people who have willingly gone to prison for declaring war on war, told in their own words and in the words of their partners, their children, and the members of their communities.
The first of a projected two-volume series on conscientious lawbreakers, Doing Time for Peace includes interviews with the famous — like Voices in the Wilderness co-founder Kathy Kelly and (many) Berrigans — among a larger number of less well-known resisters. (Rosalie Riegle is a colleague of mine on the National Committee of the War Resisters League, and a number of her interviewees are also friends or colleagues.) There are first-person accounts of refusing to go to war or to register for the draft and of stepping across a line onto the grounds of the infamous U.S. Army School of the
But the book is primarily concerned with those who have done hard time for peace. Riegle and her interviewees distin-guish between protest, even civil disobedience protest, and resistance—between getting arrested at a demonstration and serving a few days in jail, on the one hand, and on the other undertaking actions that result in long prison sentences. By far the largest part of Doing Time for Peace is given to Plowshares (and Plowshares-like) activists: people who have broken into military installations, symbolically disarmed weapons of mass destruction, and served years in prison for their actions. The book is about their actions and what makes those actions possible, the networks that support them, before, during, and after the action. In it, dozens of resisters talk about their motives, their actions, their time in prison. Their family members describe visiting days in prison and life outside, waiting for the sentences to end. Some assess critically the impact — or lack thereof — of their actions on the war machine.
The late Sister Anne Montgomery, RSCJ (Religious of the Sacred Heart) describes the long, serious preparation for the 1980 “Plowshares Eight” action in
As its subtitle implies, a particular focus of Doing Time for Peace is resistance families and communities. An entire chapter is devoted to Catholic Worker communities, and another on com- munities in
Liz McAlister is interviewed, as are all three of her children, Frida, Jerry, and Kate Berrigan. Liz’s late husband Phil Berrigan and his brother, poet/activist/priest Dan Berrigan, make guest appearances, Phil in a lovely short memoir by Frida, Dan with his famous poem about the “fracture of good order,” written at the time of the 1968 Catonsville draft board action. (Editor’s note: See in this issue Riegle’s review of The Catonsville Nine: A Story of Faith and Resistance in the Vietnam Era, page 8.) As to the Gradys, Mary Ann Grady Flores talks in the first chapter about seeing her father in prison when she was 14, after he had committed the last of the Vietnam-era draft board actions. Then in the last chapter, her daughter, Ana Grady Flores, describes organizing (with two cousins, also John Grady’s granddaughters) a die-in at a recruiting station at the age of 16: “The young people have to be the ones to say no,” she says. Other couples also talk about the stresses long imprisonment of one or both partners puts on their relationships, and parents discuss the ways in which their activism was hard for their children.
Finally, a relative few of the resisters look back at their actions and assess their effectiveness. Kim Wahl, of Seattle, who participated in a 1982 Peace Blockade in which small boats attempted to prevent the arrival of Trident nuclear submarines at a naval base, speaks, perhaps for all of them, when she notes sadly that, although she doesn’t regret the action, the Trident “is still there. In spite of it all.”
If anything, the interviewees’ frankness, their willingness to look at the price of their actions and even to question their effectiveness, make Doing Time for Peace more, rather than less, inspiring. These are courageous people, even heroic, yet somehow not so different from the rest of us; their testimony makes us believe that we, too, could commit such acts if the moment required them.
But I have two questions about the book’s focus. In her preface, Riegle declares flatly that her interviewees’ “resistance decisions spring from a Christian or Jewish faith.” The great majority of the people in the book are indeed motivated by religion, the largest number of them by deeply felt Catholic faith, including many nuns and priests.
It’s true that, since the Vietnam War, many of those shaping the very concept of “doing time for peace” have been Catholic— but not all of them, nor have all of them been faith-based activists, and there’s the rub. A substantial number of Riegle’s interviewees, while admitting to having been raised as Catholics or Protestants or Jews, also declare clearly that religion was not what made them resist. “I haven’t identified as a Catholic since puberty,” says Ed Kinane. “There wasn’t a directly religious basis, although I am Jewish,” says Andy Mager, adding, “I grew up thinking that Judaism was hypocritical. (I think much other religion is, too.)” Others, like Robert Wollheim and Brad Lyttle, make no mention at all of religion. Having read Riegle’s unequivocal declaration in the preface, the contradictions are somewhat jarring.
Along with that contradiction is another focus question: With so much of the book given to Plowshares-type actions, other kinds of “doing time for peace” get rather short shrift. The Introduction by Dan McKanan of the
But Riegle substantially narrows that context in the first chapter of Doing Time for Peace. “Pre-cursors to the Plowshares Movement” rushes over conscientious objection to World War II and draft refusal during the Vietnam War before getting to the draft board actions (in
That said, however, Doing Time for Peace belongs on every activist’s bookshelf, as an important document of the history of resistance. It’s good for all of us to ponder on the idea that, as Tom Cornell puts it, “[T]here are times when you just have to do what you have to do and say what you have to say. Because it’s true. That’s all. And you do it.” And Frida Berrigan, assessing her father’s life, ends by quoting a favorite song of his by Charlie King: “Count it all joy,” she says. “All of it.”
Paris-based writer, journalist, and former WIN editor Judith Mahoney Pasternak has written for decades about politics, history, popular culture, and the intersections among them.
HOWARD ZINN
Howard Zinn: A Life on the Left
Martin Duberman. New Press (Perseus, dist.), Howard Zinn (1922–2010) was a radical
activist, author of the landmark 1980 bestseller A People’s History of the United States, a bottoms-up chronicle of
American injustice, racism, and hypocrisy. Admiring but occasionally
critical of Zinn, Duberman (A Saving Remnant), CUNY emeritus professor of
history, emphasizes that Zinn’s book made no claim to objectivity and “marked a
profound shift away from the tone of triumphalism” that characterized earlier
histories. Raised in poverty, Zinn served in WWII, earned a Ph.D. at Columbia , and taught at Spelman, a historically black
women’s college in Atlanta ,
from 1956 to 1963, encouraging nascent civil right protests until he was fired
for these activities. He moved to Boston
University , writing and
campaigning until his death. A purely American radical, Zinn had no sympathy
with communism or revolution, but often appears cynical, as when he views the
Bill of Rights or universal suffrage as mere concessions by the elite to pacify
the masses. Duberman’s sympathetic account may lead readers to sympathize with
Zinn’s stance that disparaging American freedom for not being expansive enough
is preferable to glorifying it uncritically. Reviewed on: 08/06/2012
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