OMNI
MARTIN LUTHER KING, JR.
DAY, JANUARY 19, 2015.
Compiled by Dick
Bennett for a Culture of Peace and Justice.
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Contents January 2015
EVENTS IN FAYETTEVILLE
2015
Northwest Arkansas MLK Council - News
& Events for January 19, 2015
Cornel
West, Radical King
Radical
King, Google Search
King’s Central Beliefs
Leonard Eiger, “The
World House” in King’s Where Do We Go
From Here?
From Here?
King’s Economic Beliefs
King, Economic
Inequality, Poverty, Capitalism Google
Search, January 12, 2015
Search, January 12, 2015
A Freedom Budget for All Americans
King on US Imperialism, Militarism,
Endless War
Break the Silence on Militarism, See 2013 and 2014
Newsletters
Newsletters
Review of Film Selma
The Shalom Center
Who Killed Martin Luther King, Jr.?
William Pepper’s
The Execution of Martin Luther King, Jr.
(rev. also 2013)
(rev. also 2013)
EVENTS IN FAYETTEVILLE
Northwest Arkansas MLK Council - News
& Events for January 19, 205
www.nwamlk.org/news-events/
Northwest Arkansas Dr. Martin Luther King, Jr. Council
News
& Events
Monday,
January 19, 2015
MLK Dream Keepers’
Community Service Programs
Youth Prayer Breakfast
& Activity
University of Arkansas Janelle Y. Hembree
Alumni House
491 N. Razorback Rd.
~ Fayetteville, AR, 8 a.m.
The purpose
of this event is to allow youth to come together in prayer and reflect on how
Dr. King's dream has impacted their lives. There will be several youth
speakers discussing freedom, equality, and justice for all. The youth
will go to the University of Arkansas HPER building at 9:30 a.m. to engage in
recreational games such as basketball, volleyball and soccer. Sponsored
by the NWA MLK Council, UA Intramural Sports, and Intercollegiate Athletes.
MLK March/City Award
Program
Walton Arts Center Parking
Lot ~ Fayetteville, AR, 11:15 a.m.
Inclement Weather Location
~ University of Arkansas Union ~ Verizon Ballroom
The City of
Fayetteville will honor a city employee that exhibits the spirit and legacy of
Dr. King. The march will begin at the Walton Arts Center parking lot and
end at the Arkansas Union at the University of Arkansas. In case of inclement
weather, participants will meet at the University of Arkansas Union, Verizon
Ballroom. This event is sponsored by the City of Fayetteville and NWA Dr.
Martin Luther King, Jr. Council.
Celebrating
Dr. Martin Luther King, Jr.
University of Arkansas
Union ~ Verizon Ballroom, Noon
"Our lives begin and
end the day we become silent about things that matter." - Dr. Martin
Luther King, Jr. Join us for this candlelight vigil to honor and celebrate the
life of Dr. King. The guest speaker will be Eddie Armstrong, Arkansas
State Representative, District 37. This event is sponsored by the Associated
Student Government of the University of Arkansas.
Dr. Martin Luther King,
Jr. Reception
Arvest Bank Lobby,
Downtown Fayetteville, 2:00 p.m.
The speaker will be Virgil
Miller, Sr. Vice President, Group CRA Director, Arvest Bank. Music will be
provided by the St. Joseph Angel Choir and the Holcomb Honor Choir. The
winners of the Yvonne Richardson Center Essay Contest will also be announced.
Refreshments will be served. This event is sponsored by Arvest Bank.
19th Annual
Recommitment Banquet
Fayetteville Town Center
15 West Mountain ~
Fayetteville, AR, 7:00 p.m.
The Northwest Arkansas Martin Luther King, Jr. Council presents
"A Banquet fit for a King". Our keynote address will be
brought by Keith Jackson, football color analyst for the Arkansas Razorbacks
Sports Network and president of P,A,R,K. Inc. in Little Rock, AR. In
addition, the MLK Scholarships will be awarded and the 2015 Salute to Greatness
honorees will be recognized for outstanding community service.
The honorees are:
·
Lifetime Achievement Award recipient is Dr. Eddie W.
Jones
·
Ernestine White-Gibson Individual Achievement Award recipient
is Dr. Stephanie Adams
·
Rodney Momon Youth Award recipient is Ayana Gray
·
Rev. J.A. Hawkins Posthumous Award recipient is the late Jonathan
Nelson
·
Corporation of Year Award recipient is Procter &
Gamble
The
Banquet is now SOLD OUT!
RADICAL KING
The Radical King. Written by Martin
Luther King, Jr. Edited by Cornel West. Published by: Beacon Press, Jan. 2015.
Pages: 320
ABOUT THE BOOK ABOUT THE BOOK
PRAISE EVENTS
A revealing collection
that restores Dr. King as being every bit as radical as Malcolm X.
“The radical King was a democratic
socialist who sided with poor and working people in the class struggle taking
place in capitalist societies. . . . The response of the radical King to our
catastrophic moment can be put in one word: revolution—a revolution in our
priorities, a reevaluation of our values, a reinvigoration of our public life,
and a fundamental transformation of our way of thinking and living that
promotes a transfer of power from oligarchs and plutocrats to everyday people
and ordinary citizens. . . . Could it be that we know so little of the radical
King because such courage defies our market-driven world?” —Cornel West, from
the Introduction
Every year, Dr. Martin Luther King, Jr.,
is celebrated as one of the greatest orators in US history, an ambassador for
nonviolence who became perhaps the most recognizable leader of the civil rights
movement. But after more than forty years, few people appreciate how truly
radical he was.
Arranged thematically in four parts, The Radical King includes twenty-three
selections, curated and introduced by Dr. Cornel West, that illustrate King’s
revolutionary vision, underscoring his identification with the poor, his
unapologetic opposition to the Vietnam War, and his crusade against global
imperialism. As West writes, “Although much of America did not know the radical
King—and too few know today—the FBI and US government did. They called him ‘the
most dangerous man in America.’ . . . This book unearths a radical King that we
can no longer sanitize.”
Radical Martin Luther King Jr., Google Search, January 19,
2015.
thinkprogress.org/politics/.../martin-luther-king-radicalism...
ThinkProgress
Jan 20, 2014 - Martin Luther King, Jr. has become a
national saint, but his more controversial views have been buried over the
years.
www.nationaljournal.com/.../the-forgotten-radical-marti...
National
Journal
January 20, 2014 Martin
Luther King Jr. was not just the safe-for-all-political-stripes
civil-rights activist he is often portrayed as today. He was never just the
"I ...
www.huffingtonpost.com/.../martin-luther-king-was...
The
Huffington Post
Jan 20, 2013 - He believed that America
needed a "radical redistribution of... ... Today Rev. Martin
Luther King Jr. is viewed as something of an American saint.
america.aljazeera.com/.../martin-luther-kingsocialismantiimperi...
Al
Jazeera
Jan 20, 2014 - Specifically, there are
three pillars of the radical gospel of Martin Luther
King Jr. that we should not allow holiday remembrances to
whitewash: ...
mlk.newgreyhair.com/
Dr. Martin Luther
King, Jr. “Why I am Opposed to the War in Vietnam.” Sermon. (1967)
"SPIRITUAL DEATH," says the reverend. I usually don't comment on
these ...
www.chicagotribune.com/.../ct-prj-martin-luther-king-r...
Chicago
Tribune
4 days ago - The writings of Martin
Luther King Jr, seen here at a 1967 peace rally in New York, have been
collected by Cornel West in "The Radical King," ...
prospect.org/article/dr-king-forgotten-radical
The
American Prospect
Apr 4, 2008 - Long before Dr. Martin
Luther King Jr.'s death, America began to forget his ... Up until
then, King had been eyed as a hasty radical out to
push ...
Searches
related to Martin Luther King Radical
SUBVERSIVE
PEACEMAKING
MONDAY, JANUARY 20, 2014
Honoring Dr. King... Building The World House
Each year around the time of Martin Luther King Jr's birthday I
celebrate his life and works by revisiting one of his essays, speeches or
sermons. I spend time with the document, trying to come to a deeper
understanding of Dr. King's state of heart and mind, and the prophetic message
he is sending.
This year I chose The
World House [a chapter in Where Do We Go
From Here: Chaos or Community?],
having read it before, and finding it the perfect choice for Ground Zero Center
for Nonviolent Action's January events honoring Dr. King. After all,
here we are so many years since Dr. King wrote this essay, and we have a long
way to go in reaching the goals he has set for us. The very walls that
hold up our World House are weakening, due in large part to the actions of the U.S. in the
world. Carol Bragg, in the introduction to The
World House at thinkoutword.org,
sums it up best (for me):
In “The World House,” Dr. King calls us to: 1) transcend tribe,
race, class, nation, and religion to embrace the vision of a World House; 2) eradicate at home and globally the Triple
Evils of racism, poverty, and militarism; 3) curb excessive materialism and
shift from a “thing”-oriented society to a “people”-oriented society; and 4)
resist social injustice and resolve conflicts in the spirit of love embodied in
the philosophy and methods of nonviolence. He advocates a Marshall Plan to
eradicate global poverty, a living wage, and a guaranteed minimum annual income
for every American family. He urges the United Nations to experiment with the
use of nonviolent direct action in international conflicts. The final paragraph
warns of the “fierce urgency of now” and cautions that this may be the last
chance to choose between chaos and community.
I hope you, too, will read The World House as a fitting
meditation honoring Dr. King, and that you find something for your journey.
May it move you just a little bit out of your comfort zone and may you
find new ways to help build The World House.
In Peace,
Leonard [A version of this essay was published in Ground Zero Jan. 2014. The Ground Zero Center for Nonviolent Action inPoulsbo , WA 98370
permanently protests the Trident nuclear submarine base at Naval Base
Kitsap-Bangor. –Dick]
The World House
In Peace,
Leonard [A version of this essay was published in Ground Zero Jan. 2014. The Ground Zero Center for Nonviolent Action in
The World House
by Martin Luther King, Jr.
Some years ago a famous novelist died. Among his papers was found a list of suggested plots for future stories, the most prominently underscored being this one: “A widely separated family inherits a house in which they have to live together.” This is the great new problem of mankind. We have inherited a large house, a great “world house” in which we have to live together—black and white, Easterner and Westerner, Gentile and Jew, Catholic and Protestant, Moslem and Hindu—a family unduly separated in ideas, culture and interest, who, because we can never again live apart, must learn somehow to live with each other in peace.
Click here to read the rest of The World House...
Some years ago a famous novelist died. Among his papers was found a list of suggested plots for future stories, the most prominently underscored being this one: “A widely separated family inherits a house in which they have to live together.” This is the great new problem of mankind. We have inherited a large house, a great “world house” in which we have to live together—black and white, Easterner and Westerner, Gentile and Jew, Catholic and Protestant, Moslem and Hindu—a family unduly separated in ideas, culture and interest, who, because we can never again live apart, must learn somehow to live with each other in peace.
Click here to read the rest of The World House...
MLK,
Jr. And Capitalism, google search, january 12, 2015
1. The uncompromising anti-capitalism of
martin luther king jr.
Www.huffingtonpost.com/.../the-uncompromising-a...
The huffington post
Jan 20, 2014 - in
the thousands of speeches and celebrations on the official martin luther king
holiday since its inception, there is a crucial fact of his life, ...
2. There is something wrong with capitalism:
martin luther ...
Www.huffingtonpost.com/.../martin-luther-king-capi...
The huffington post
Jan 22, 2013 - as
we honor martin luther king, jr. It's important that we honor who the man
really was and not who he's been mythologized to be. King was a ...
3. 4 ways martin luther king was more radical
than you ...
Thinkprogress.org/politics/.../martin-luther-king-radicalism...
Thinkprogress
Jan 20, 2014 -
martin luther king, jr. Has become a national saint, but his more ...king was a
strident critic of capitalism and materialistic society, and urged ...
4. The radical gospel of martin luther king |
al jazeera america
America.aljazeera.com/.../martin-luther-kingsocialismantiimperi...
Al jazeera
Jan 20, 2014 - he
made a striking confession: “i am more socialistic in my economic theory than
capitalistic.” For king, capitalism was “a system that takes ...
5. Capitalism, inequality, and martin luther
king | democracy ...
Www.democracyatwork.info/.../capitalism-inequality-and-martin-luther-k...
Oct 26, 2014 -
interview: dr. Obery hendricks, jr., on martin luther king, jr.'s lifelong
criticism of capitalism and preference for democratic socialism.
6. Martin luther king: we are not interested
in being ...
Rajpatel.org/.../martin-luther-king-we-are-not-interested-in-being-integrat...
Jan 18, 2010 - it's
martin luther king day here in the us. ... The martin luther kingwho'll be. ...
Capitalism forgets that life is social, and the kingdom of ...
7. Martin luther king, jr. - wikipedia, the
free encyclopedia
En.wikipedia.org/wiki/martin_luther_king,_jr.
Wikipedia
For other uses, see
martin luther king (disambiguation) and mlk (disambiguation). .....king
believed that capitalism could not adequately provide the basic ...
8. Quote by martin luther king jr.: “communism
forgets that ...
Www.goodreads.com/.../706610-communism-forgets-that-life...
Goodreads
Martin luther king
jr. — 'communism forgets that life is individual. Capitalism forgets that life
is social, and the kingdom of brotherhood is found neit...
9. The greatest mlk speeches you never heard -
cnn.com
Www.cnn.com/2014/01/19/us/king-speeches-never-heard/
Cnn
Jan 20, 2014 -
(cnn) here's a pop quiz for anyone who calls the rev. Martin lutherking jr. An
american hero. Can you name any of his great speeches or ...
10. [pdf]will capitalism survive? - martin luther
king, jr., research ..
Mlk-kpp01.stanford.edu/.../14sept...
Martin luther king,
jr. Papers project
Karl marx, the
german philosopher, once stated that capitalism carnes the seed ... In its
limitahon he speaks of capitalism as if it is the only social insutuoon that
...
Searches related to
martin king and capitalism
Martin luther king
jr on capitalism
Martin luther king
socialism
Martin luther king
democracy
Gandhi capitalism
A Freedom Budget for all Americans
recapturing the promise of the civil rights
movement in the struggle for economic justice today
by paul le blanc and michael d. yates. monthly review p, 2013.
topics: economic theory, political economy,
social movements places: americas,
united states
choice outstanding academic title
releasedate: august 2013
also available as an e-book
price: $18.00quantity:
while the civil rights movement is remembered
for efforts to end segregation and secure the rights of african americans, the
larger economic vision that animated much of the movement is often overlooked
today. that vision sought economic justice for every person in the united
states, regardless of race. it favored production for social use instead of
profit; social ownership; and democratic control over major economic decisions.
the document that best captured this vision was the freedom budget for all
americans: budgeting our resources, 1966-1975, to achieve freedom from want
published by the a. philip randolph institute and endorsed by a virtual ‘who’s
who’ of u.s. left liberalism and radicalism. now, two of today’s leading
socialist thinkers return to the freedom budget and its program for economic
justice. paul le blanc and michael d. yates explain the origins of the freedom
budget, how it sought to achieve “freedom from want” for all people, and how it
might be re-imagined for our current moment. combining historical perspective
with clear-sighted economic proposals, the authors make a concrete case for
reviving the spirit of the civil rights movement and building the society of
economic security and democratic control envisioned by the movement’s leaders—a
struggle that continues to this day.
for an in-depth discussion of the history of
the freedom budget and the need for a new freedom budget, click hear to listen
to paul le blanc and michael d. yates on cbs newsradio 1020 kdka with chris
moore.
below is a video of paul le blanc (with
activist kali akuno) discussing the prospects of a new freedom budget on the
real news network
invaluable for restating the influence of the
american left on king’s views and enriching the historical record.
—library journal
this remarkable book brings back into view a
radical vision for victory within the mainstream … historians of american
social movements will find this book hugely useful.
——counterpunch
an engaging history that not only lays out the
hopes and promises of the civil rights movement, but also reveals the crucial
role of socialists in that struggle.
——international socialist review
a valuable contribution, because it teaches
today’s generation how mass civil disobedience won a historic victory—and just
as important, how the need for political independence is key to preserving and
moving beyond those gains to a socialist conclusion.
——against the current
in this book, paul le blanc and michael d.
yates rescue the freedom budget proposed by civil rights leaders in the 1960s
from an unjustified historical obscurity. and they rightly see in the freedom
budget a model of the kind of program that could unite american progressives
and help restore national prosperity and democracy in the age of occupy.
—maurice isserman, professor of history,
hamilton college; author, the other american: the life of michael harrington
WHO KILLED MLKJR?
WILLIAM PEPPER’S AN
ACT OF STATE, GOOGLE SEARCH mARCH 6, 2014, 3 ENTRIES PAGE ONE
An Act of State The
Execution of Martin Luther King FEBRUARY 11, 2003
An Act of State
Review by DOUGLAS VALENTINE Counterpunch,
Feb. 11, 2003
Bill Pepper’s book, An Act of State: the Execution of Martin Luther King (Verso, 2003), is a book whose time has come. It is
required reading for anyone interested in how they illegitimate Bush regime
will wield its ill-gotten power, not against Iraq, but against dissenters here
in America.
An Act of State tells the story of how Martin Luther King was
killed, not by James Ray, a bumbling patsy, but by a Memphis policeman in
league with the Mafia, backed by soldiers — some armed with high-powered
rifles, others with cameras to film the event — in a special Military
Intelligence unit. The story is broad and deep and implicates high-ranking
officers in all the American intelligence and security branches. And it stars
Raoul, the assembly line worker now living undergovernment protection. Raoul
guided James Ray after his prison escape to a bathroom in a seedy Memphis
hotel, above a greasy spoon cafe owned by a sad sack named Loyd Jowers, a
creepy old white man having sex with Betty, a 16-year-old black girl. Betty,
they say around Memphis, got hooked on drugs and had several illegitimate kids.
Pepper, who resides in
Cambridge and spends his time practicing law in United States and the United
Kingdom, assembles Jowers and Betty and about 70 other witnesses to make a
convincing argument that Jowers and known and unknown members of the U.S.
government conspired to kill MLK. Indeed, the argument convinced a jury of
exactly that in a civil suit brought by the King family against Jowers and the
U.S. government. The trial was held in Memphis in 1999, but the Department of
Justice, as Pepper explains, buried the verdict beneath an avalanche of lies
and distortions, with a little help from its friends in the media.
Most importantly, Pepper
makes it clear that assassinations of this sort could happen on a regular basis
in Bush’s war-mongering America, where wiping out his political opposition
under the guise of fighting terrorism will, if the Imperial wizard has his way,
become de rigueur. Quoting Thomas Jefferson, Pepper asserted on C-Span 2’s book
show that only through a revolution can we stop the budding fascist
dictatorship that is incrementally affixing its jackboot to our collective
neck.
Pepper’s ability to capture
this revolutionary spirit, which MLK embodied, is the beauty of the book. Even
if Pepper never follows some of the most important leads, like, for example,
what was CIA agent Marrell McCollough doing on the balcony of the Lorrain Motel
while King was lying there dying? McCollough had infiltrated the local black
power group, the Invaders, and was part of an Invader-staffed security group
that Jesse Jackson allegedly disbursed moments before the assassination. Do we
want to know about this? And Pepper doesn’t ask who the other guy was on top of
the fire station roof overlooking the Lorrain Motel that fateful day, April 4th
1968? We know Sergeant Greene was there, but who was the guy from the 112th
Military Intelligence unit from down in Fort Sam Houston, Texas? Maybe that guy
was a CIA assassin!
Even without the answers to
these overarching questions, Bill Pepper truly makes a case that it was an Act
of State that intentionally silenced Martin Luther King and his message of peace,
justice and racial harmony, a message that hasn’t been heard as eloquently for
35 years, and which, only through the voices of modern American revolutionaries
will ever be heard again on the airwaves and on network news. Read the book,
and be inspired to act against the state.
DOUGLAS VALENTINE is the author of The Hotel Tacloban, The Phoenix Program, and TDY. His new book The Strength of the Wolf: the Federal Bureau of Narcotics, 1930-1968 will
be published by Verso. Valentine was an investigator for Pepper on the King
case in 1998-1999. For information about Valentine and his books and articles,
please visit his website at www.douglasvalentine.com
He can be reached at: redspruce@at
Martin Luther King’s Historic Plea to Break the Silence on
Militarism
Global
Research, January 15, 2014
“A nation that continues year after year to
spend more money on military defense than on programs of social uplift is
approaching spiritual death.” — Martin Luther
King, in his famous speech at the Riverside Church in New York City on April 4,
1967
King’s Riverside Church speech was titled “Beyond Vietnam: A Time to Break Silence.” It was delivered exactly
one year before his April, 4, 1968 assassination in Memphis.
The people who heard that speech recognized it as one of the most
powerful speeches ever given articulating the immorality of the Vietnam War and
its destructive impact on social progress in the United States. In explaining
his decision to follow his conscience and speak out against US militarism, King
said:
“I knew that America would never
invest the necessary funds or energies in rehabilitation of its poor so long as
adventures like Vietnam continued to draw men and skills and money like some
demonic destructive suction tube. So I was increasingly compelled to see the
war as an enemy of the poor and to attack it as such.”
But King went farther, diagnosing
the broader disease of militarism and violence that was endangering the soul of
the United States.
King said,
“I could never again raise my
voice against the violence of the oppressed in the ghettos without having first
spoken clearly to the greatest purveyor of violence in the world today — my own
government.”
The Poisoning of America’s Soul
King knew very well that the
disease of violence was killing off more than social progress in America.
Violence was sickening the nation’s soul as well. He added “If America’s soul
becomes totally poisoned, part of the autopsy must read ‘Vietnam’.”
King urged his fellow citizens to
take up the causes of the world’s oppressed, rather than taking the side of the
oppressors.
He said: “I am convinced that if
we are to get on the right side of the world revolution, we as a nation must
undergo a radical revolution of values. We must rapidly begin the shift from a
‘thing-oriented’ society to a ‘person-oriented’ society.
“When machines and computers,
profit motives and property rights are considered more important than people,
the giant triplets of racism, materialism and militarism are incapable of being
conquered.
“We are confronted with the
fierce urgency of now. In this unfolding conundrum of life and history there is
such a thing as being too late. Procrastination is still the thief of time.
Life often leaves us standing bare, naked and dejected with a lost opportunity.
“We still have a choice today; nonviolent coexistence or violent
co-annihilation. We must move past indecision to action. We must find new ways
to speak for peace and justice throughout the developing world – a world that
borders on our doors.
“If we do not act we shall surely be dragged down the long, dark
and shameful corridors of time reserved for those who possess power without
compassion, might without morality and strength without sight.”
King pointed to an alternate path
into the future:
“Now let us rededicate ourselves
to the long and bitter – but beautiful – struggle for a new world. This is the
calling of the sons of God, and our brothers wait eagerly for our response.
“Shall we say the odds are too
great? Shall we tell them the struggle is too hard?”
Signing His Own Death Warrant
By denouncing so forcefully the
war crimes that the U.S. military was committing daily in the killing fields of
Vietnam, some of King’s followers understood that he had just signed his own
death warrant.
But King, being a person of
conscience, was compelled to express his deep sense of moral outrage over the
horrific maiming, suffering and dying of millions of innocent Vietnamese
civilians in that unjust war that afflicted mostly unarmed women and children
and that was going to leave behind lethal poisons in the soil, water and unborn
babies that would last for generations.
He knew that non-combatants are
always the major victims of modern warfare, especially wars that
indiscriminately used highly lethal weapons that rained down from the air,
especially the U.S. Air Force’s favorite weapon, napalm — the flaming, jellied
gasoline that burned the flesh off of whatever part of the burning child it
splashed onto.
King also connected the racist
acts (of American soldiers joyfully killing dispensable non-white “gooks” and
“slants” — often shooting at “anything that moves”) on the battlefields of
Southeast Asia to the oppression, impoverishment, imprisoning and lynching of
dispensable, deprived non-white “niggers” in America.
King saw the connections between
the violence of racism and the violence of poverty. He saw that the withholding
of economic and educational opportunities came from the fear of “the other” and
the perceived need to protect the white culture’s wealth and privilege – with
violence if necessary.
King knew, too, that fortunes are
made in every war, and the war in Vietnam was no exception. In his speeches, he
talked about that unwelcome reality that the ruling class preferred not be
discussed. That meant his well-attended Riverside Church speech
threatened not only the powerful interests already arrayed against his civil
rights struggle but also the interests of the war profiteers and the national
security establishment.
War Profiteers on Wall Street Know That War is
Good Business and That Peace Generates no Profits for Them
The longer the Vietnam War lasted, the more the weapons
manufacturers thrived. With their huge profits, there was no incentive for these
financial elites to want to stop the carnage. And therefore the Wall Street war
profiteers financed, out of their ill-gotten gains, battalions of industry
lobbyists and pro-military propagandists, who descended upon Washington, DC and
the Pentagon to claim even more tax dollars for weapons research, development
and manufacture.
With that funding secured, armies
of desperate jobs-seekers were hired to work in thousands of weapons factories
that were strategically placed in congressional districts almost everywhere,
with weapons research grants likewise being awarded to virtually every
university in the nation. Thus, weapons-manufacturing and R & D soon became
vitally important for most every legislator’s home district economy as well as
for the household budgets of millions of American voters who indirectly
benefitted from the US military’s killing, maiming, displacement, starvation
and suffering of non-white refugees in war zones that most war workers tried
not to think about.
King’s anti-war stance was based
on his Christianity and on the ethics and life of Jesus, but it was also based
on his standing as a revered international peace and justice icon. Those
factors made him a dangerous threat to the
military/industrial/congressional/security complex.
The powerful forces that were working hard to discredit King had
already infiltrated the civil rights movement. Their efforts, cunningly led by
the proto-fascist and racist J. Edgar Hoover and his obedient FBI, accelerated
after the Riverside speech. The FBI ramped up the smear campaigns against King
and eventually decided to permanently “neutralize” King with a bullet to the
head — fired by a paid assassin other that the framed patsy James Earl Ray.
(See attorney William F. Pepper’s well researched and documented book, “An Act
of State: The Execution of Martin Luther King”, that told the story that
absolved Ray and that culminated in the 1999 jury trial that, in a wrongful
death suit brought on behalf of the King family, convicted Loyd Jowers and
various co-conspirators that included J. Edgar Hoover, the FBI, CIA Director
Richard Helms, the CIA, the military, local Memphis police and organized crime
figures from New Orleans and Memphis.
The trial was uniformly boycotted by the US media, so most
Americans have never heard about it.) For a Pepper interview about the 4 week
jury trial, click on:https://archive.org/details/William.Pepper.An.Act.of.State.The.Execution.of.MLK.
King’s Prophetic Vision
Now, almost five decades after
his anti-war speech (which was widely kept from the public), it is clear how
prophetic King’s observations were. America is indeed losing its soul and
violence, racism, militarism and economic oppression are still American
epidemics.
Both upper- and middle-class
investors of get-rich-quick schemes in America have succumbed to predatory
lenders, cannibalistic corporate mergers and acquisitions, psychopathic
multinational corporate schemers, corrupt crony capitalists, and the
rapist/exploiters of the land and water by extractive industries – all schemes
that will eventually tank in the predictable economic bubbles, all of which are
destined to burst.
Those busted bubbles regularly wipe out investors (except for the
large, deep-pocketed “insiders” who, usually being forewarned, will have sold
their holdings just in time, before the publicly revealed “bust”), leaving the
taxpayers to bail out the financial messes that were created by the so-called
“invisible hand of the market”. (Note: the “invisible hand” myth actually
represents cunning operations controlled by conscienceless corporate gamblers
whose dirty deals are done in the proverbial “smoke-filled rooms” that
guarantee the success of the deal.)
King was trying to warn us not just about the
oncoming epidemic of domestic violence victims but also about the tens of
millions of people around the world who were and are still being victimized by
U.S. military misadventures.
King was also warning us
about the multinational corporate war profiteers whose interests are
facilitated and protected by the US military – whether they are operating in
Asia, Latin America, Africa or the Middle East.
Nearly one trillion US tax
dollars are lavishly spent every year on endless wars, which are often illegal
and unconstitutional. Hundreds of millions of tax dollars are spent annually
paying down never-ending interest payments on past military debt. Hundreds of
millions of scarce dollars are also being spent on the totally preventable
costs of the physical and mental health costs needed for the palliative care
for the permanently maimed and psychologically-traumatized veterans.
All those potentially bankrupting
costs represent money that will never be available for programs of social
uplift like combating racism, poverty and hunger, or paying for affordable
housing/healthcare, universal education or meaningful job creation. Can anyone
else hear a demonic laugh reverberating down Wall Street?
King was warning America about its
oncoming spiritual death if it didn’t convert itself away from military
violence. But most observers of the US see America still worshipping at the
altars of the Gods of War and Greed. Our children may be doomed.
The vast majority of American Christian churches (whether
fundamentalist, conservative, moderate or liberal, with very few exceptions)
have failed King’s vision, despite the lip service they sometimes give to King
on MLK Day. Churches whose members were brought up on the Myth of American
Exceptionalism (and the myth of being “God’s chosen people”) consistently
refuse to take a stand against the satanic nature of war.
Is America Past the Point of No Return?
King’s central warnings about the
“triple evils” of militarism, racism and economic oppression must be heeded.
The financial and moral hemorrhaging from the unending hot and cold wars that
have entangled the United States around the globe must be ended. There must be
a retreat from the 130 countries where the U.S. maintains budget-busting
military bases. And, if America wants to shed the justified label of “Rogue
Nation”, the covert killing operations of our secret black ops mercenary
military units all around the world must be stopped, as should the infamous
extrajudicial assassinations by America’s un-manned drones.
The Pentagon budget averages well
over $700 billion per year which amounts to $2 billion per day with no visible
return on investment, except for the military contractors, the oil industries
and Wall Street financiers.
If King’s 47-year-old warning
continues to be ignored, America’s future is bleak. The future holds the dark
seeds of economic chaos, hyperinflation, unendurable poverty, increasing
racial/minority hostility, worsening malnutrition, armed rebellion, street
fighting, and perhaps, ultimately, institution of a reactionary
totalitarian/surveillance police state in order to control citizen protests and
quell rebellions.
In 1967, many Americans
considered King hopeful vision for a better future as irrational idealism. He
was told that the task was too great, the obstacles were too imposing and that
there was no will for even the churches to reverse their age-old, conservative
(pseudo)patriotism and society’s institutional racism. I suspect that many of
the churches that called King a communist and therefore ignored him back then
wish that they could turn back the clock and give King’s (and Jesus’s) path a
try.
King finished his speech with
these challenges:
“War is not the answer. We still have a choice
today; nonviolent coexistence or violent co-annihilation. We must move past
indecision to action. We must find new ways to speak for peace and justice
throughout the developing world – a world that borders on our doors. If we do
not act we shall surely be dragged down the long dark and shameful corridors of
time reserved for those who possess power without compassion, might without
morality and strength without sight.”
And he had these sobering words
for the churches that are immersed in a polytheistic culture (the worship of
multiple gods, including the gods of war and mammon) and thus are tempted to
quietly ally themselves with those gods rather than the monotheistic God of
Love that King was devoted to:
“I have traveled the length and breadth of
Alabama, Mississippi and all the other southern states. I have looked at her
beautiful churches with their lofty spires pointing heavenward. I have beheld
the impressive outlay of her massive religious education buildings. Over and
over again I have found myself asking: ‘What kind of people worship here? Who
is their God?’”
Today, the task is even tougher, the obstacles much more imposing,
but the path that King outlined remains. MLK Day should be a good time to start
seriously reconsidering King’s radical message.
Dr Kohls is
a retired physician who writes about peace, justice, militarism, mental health
and religious issues.
From Google
www.theguardian.com › Opinion ›
Barack Obama
The Guardian
Jan 21, 2013 - The civil right achievements of Martin Luther King are
quite justly the focus of the annual birthday commemoration of his legacy. But
it is ...
Recent OMNI Newsletters (2015): Present Contexts for Reading King
Iran #25, 1-17
Cuba #4, 1-16
Vegetarian Action #15, 1-14
Democracy #3, 1-12
Flag Patriotism #2, 1-9
Fossil Fuels #3, 1-4
Contents January 21, 2013
MLKJr. Events
in Fayetteville 2013
King’s 1967
Riverside Speech
Dick: Governor Beebe and True King
Pro-Labor King
Remembering
Anti-War King, Veterans for Peace
Who Killed
King? Pepper’s 2003 Book
Contents January 20, 2014
UAF Events Jan.
20-, 2014
Change the
Social and Political Structures
King vs. US
Bigotry, and PBS Film A Class Divided
King vs. US Wars and Wars
Petition to
Pastors Against Wars
Antiwar
Resolution
King on Source
of Wars: Profits
King on US
Capitalism and Poverty
Sent to WS, Blog, OMNI’s Newsletters Group
end mlkjr day
newsletter 2015, January 20, 2015
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