Friday, December 12, 2025

OMNI CHRISTMAS FOR PEACE ANTHOLOGY December 12, 2025

 

OMNI

CHRISTMAS FOR PEACE

ANTHOLOGY December 12, 2025

Compiled by Dick Bennett

https://omnicenter.org/

 

What’s at Stake.  The abolition of war.

CONTENTS HIGHLIGHTS

World Beyond War.  “Christmas Truces Past and Future.”  World BEYOND War is a global network of volunteers, chapters, and affiliated organizations advocating for the abolition of the institution of war.

Howard Thurman.  Jesus and the Disinherited.
PBS Christmas 1914 Truce on the Western Front, All Is Calm.
Suggested readings, films, music on Jesus, War, and Capitalism.
Jesus and Refugees.
Silent Night, the 1914 Truce.
OMNI Newsletters on Nonviolence
Vet Jim Hale’s Poem on WWI and VNWar.
Joyeux Noèl
Mike Masterson on Commercialized Christmas

TEXTS

Christmas Truces Past and FutureWorld BEYOND War            Dec 10, 2025  


We need more than fake ceasefires. Wars, occupations, and threatened wars need truces around the world right now. Christmas has worked before. One way to get inspired about the idea of a new Christmas truce is to learn and share a bit about some past ones.

The fact is that most people are much better people than their so-called leaders, if they could only stop obeying.

Surprising popular truces have been made at all times of year, such as June 1945 on an island in Okinawa.

Here are some resources about Christmas truces, enough in fact to plan a great event in your corner of the world in the coming weeks:

· Peace in Ukraine Needs Christmas Ceasefire and Nuclear Neutrality, Quakers Suggest

· Children from Ramallah Friends School Sing a Song to the World

· A Christmas Truce Letter

· Script for Play of A Christmas Truce Letter

· A First-Hand Account

· Another First-Hand Account

· Belleau Wood Lyrics by Joe Henry and Garth Brooks

· Christmas in the Trenches Lyrics by John McCutcheon

· Children's Book by John McCutcheon

· The Christmas Truce of 1914 Seen from 2014

· The Importance of the December 1914 Christmas Truce

· Book: Christmas Eve 1914

· Film: Joyeux Noel

· Article at Jacobin on the Christmas Truce

· Eugene V. Debs on the Christmas Truce

· Veterans For Peace Christmas Truce Page

· Book: Christmas Truce: The Western Front December 1914

· Book: Silent Night: The Remarkable Christmas Truce of 1914

· Book: Shooting at the Stars

· Book: Johnny Breadless: A Pacifist Fairy Tale

· Gifts for Peace

· Peace on Earth Ads in Washington DC

· U.S. Veterans Call for Holiday Truce

· Faith Leaders and Organizations Call for a Christmas Truce in Ukraine

· Archbishop of Canterbury and Pope Francis call for end to war in Ukraine

· Christmas Truces in 1870

· Video of King's Singers' Silent Night

Any event can benefit from World BEYOND War's Speakers Bureau.

Thanks for all you do for peace.

Let's each inspire someone to inspire others to work for the end of all war!

—World BEYOND War


World BEYOND War is a global network of volunteers, chapters, and affiliated organizations advocating for the abolition of the institution of war.
Donate to support our people-powered movement for peace.

                    

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Read Howard Thurman.
Howard Thurman - Books - An Introductory Reading Guide.  englewoodreview.org › howard-thurman-introductory-...  
Jul 23, 2020 — What is the most important book by Howard Thurman? Jesus and the Disinherited .

Books by Howard Thurman. Jesus and the Disinherited. by Howard Thurman. Meditations of the Heart. by Howard Thurman. With Head and Heart: The Autobiography... by Howard Thurman. Howard Thurman: Essential Writings... by Howard Thurman. For the Inward JourneyDisciplines of the Spirit. Deep Is the Hunger. The Inward ...

Howard Thurman book. Read 6 reviews from the world's largest community for readers. Howard Thurman was a preacher, educator, poet, theologian and civil r...

 Rating: 4.3 · ‎52 votes

 

EARLIER OMNI CHRISTMAS ANTHOLOGIES IN REVERSE CHRONOLOGICAL ORDER 2020 - 2013.

 

OMNI

CHRISTMAS, JESUS, AND PEACEMAKING NEWSLETTER, DECEMBER 25, 2020.

https://jamesrichardbennett.blogspot.com/2020/12/christmas-jesus-newsletter-2020.html

Compiled by Dick Bennett for a Culture of Peace and Justice.

http://omnicenter.org/donate/

 

Contents Christmas 2020

PBS Docu-Musical on Christmas 1914 Truce on Western Front

Collection of Writings on the Truce from Veterans for Peace

Dick’s selections on:

Jesus and War

Jesus and Capitalism

A Spiritual Unity: Planetary Theology

 

TEXTS

Dec 20, 2020,10:43pm EST|1,070 views

PBS Airs And Streams Docu-Musical On Christmas Truce Of 1914 On WWI Western Front.  Jane Levere Contributor. [Exceptional drama and singing.  A good opportunity to use your ARPBS PASSPORT.  –D]  

The Western Front, Christmas, 1914. Out of the violence comes a silence, then a song. A German soldier steps into No Man’s Land singing “Stille Nacht,” beginning an extraordinary night of camaraderie, music and peace.

A remarkable true story told in the words of the men who lived it, the new docu-musical All Is Calm: The Christmas Truce of 1914 relives this moment, when Allied and German soldiers laid down their arms to celebrate the holiday together during World War I.

PBS docu-musical

"All is Calm: The Christmas Truce of 1914" is being presented by PBS stations nationwide during ... [+]

 DAN NORMAN PHOTOGRAPHY

This production is now premiering on PBS stations nationwide and is also available to stream at pbs.org and the PBS video app.

Created by Peter Rothstein, founding artistic director of Theater Latte Da in Minneapolis, All Is Calm is a hybrid of documentary theater, weaving a capella period songs and firsthand quotes and letters from 30 World War I figures brought to life by ten actors. Filmed on location at the Ritz Theater, home of Theater Latté Da, the production features World War I patriotic tunes, trench songs, medieval ballads and Christmas carols from England, Wales, France, Belgium and Germany.

“For decades the Christmas Truce was considered fiction, a romantic fable. I wanted to give legitimate voice to this remarkable moment that had been denied its rightful place in history,” said Rothstein.

He conducted research for two years, in Germany, Belgium, France and England, to develop All is Calm, revising it in 2014, when the centennial of the start of World War I was celebrated. Sources of material for the production, Rothstein said in a recent interview, included the poetry of Siegfried Sassoon and Francis Ledwidge, diaries and correspondence of soldiers, and gravestones.

“The power of the telling (by the performers) is that these are all first-hand accounts, real men telling a story,” Rothstein said, calling the production a “nice holiday alternative to ‘The Christmas Carol.’”

He also said he has received “countless letters” from World War II veterans and those currently in the military, who say they are “incredibly moved” by All is Calm, as, he said, are peace activists.

Since premiering in a live broadcast on Minnesota Public Radio on December 21, 2007, All Is Calm has enjoyed global success and critical acclaim, winning the 2019 Drama Desk Award for unique theatrical experience for its off-Broadway run.

“As our world continues to reel from unprecedented disruption and division, examples of our shared humanity are more important than ever,” said Pat Harrison, president and CEO of the Corporation for Public Broadcasting, which provided original production funding. “All Is Calm is a healing reminder that even in our darkest times, there is more that brings us together than sets us apart.”


All is Calm: The Christmas Truce of 1914 | PBS

www.pbs.org › show › all-calm-christmas-truce-1914

The Western Front, Christmas1914. Out of the violence a silence, then a song. A German soldier steps into No Man's Land singing “Stille Nacht.”

Videos

All is Calm: The Christmas Truce of 1914 | Episode 1  PBS

All is Calm: The Christmas Truce of 1914 | Trailer | All is Calm ...

PBS Oct 20, 2020

All is Calm: The Christmas Truce of 1914 | Silent Night ... PBS

PBS Airs And Streams Docu-Musical On Christmas Truce Of 1914 On WWI Western Front.

Playhouse on Park’s ‘All is Calm’ a warm, moving portrayal of 1914 Christmas Truce

The Coast News.

San Diego Opera to host drive-in presentation of 'All Is Calm' at Fairgrounds
All is Calm: The Christmas Truce of 1914

alliscalm.org

The Western Front, Christmas1914. Out of the violence a silence, then a song. A German soldier steps into No Man's Land singing “Stille Nacht.” Thus begins an ...

Video · ‎Reviews · ‎Theater Latté Da · ‎Production

People also ask (search title)

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All Is Calm: The Christmas Truce of 1914 - The Broad Stage

thebroadstage.org › alliscalm

All Is Calm: The Christmas Truce of 1914 recounts an astounding moment in history when Allied and German soldiers laid down their arms to celebrate Christmas ...
All is Calm: The Christmas Truce of 1914 - Theater Latte Da

www.latteda.org › all-is-calm-2019The Western Front, Christmas1914. Out of the violence comes a silence, then a song. A German soldier ...Nov 16, 2018 · Uploaded by Theater Latté Da
All is Calm: The Christmas Truce of 1914 Airing on PBS - Mpls ...

mspmag.com › arts-and-culture › all-is-calm-the-christ...

Nov 3, 2020 — A Twin Cities' Christmas tradition, All Is Calm recounts the momentary truce between Allied and German soldiers as they celebrated Christmas in ...

 

 VETERANS FOR PEACE

REMEMBERING THE CHRISTMAS TRUCE OF 1914 and OTHER WARS

[A superlative collection of writings, films, songs, articles  on wars.  –Dick]

Every year, Veterans For Peace celebrates the anniversary of the Christmas Truce. Once again, we urge our leaders to follow the example set by the Christmas Truce soldiers who rejected militarism and the glorification of war. We call on all leaders to honor all those who have died in war by working for peace and the prevention of war.

Who better than veterans who work for peace to tell the story of these soldiers' celebration of peace in the midst of war? There is no better way to honor the dead than to protect the living from the fear, terror and morale deprivation of war. Our society needs to hear this story that peace is possible.

Here are ways that you can be involved in the efforts to celebrate the Christmas Truce:

·        Check out our website for some great resources!

·        Check out the Christmas Truce Podcast

·        Read and share Christmas in the Trenches

·        Check out and share VFP-UK's amazing song on the Christmas Truce

·        Spread the message on social media (FacebookTwitterInstagram) - be sure to join in the conversation and tag VFP!

Christmas in the Trenches by VFP’s  Doug Rawlings
No matter what war and no matter what role we played when in uniform, we all know that we were supposed to have been a part of something bigger — like ending war for all time or for defending Democracy or for (fill in the blank). But when it comes down to the nitty gritty, it's you against another you. Shooting into a mirror. Of course basic training and the bayonet drill (Kill! Kill! Kill! Have No Mercy! Kill!) are supposed to kick that silly "civilian" slop out of you so that you can become an effective killing machine. Stop thinking. Stop caring. Just do your thing, survive, and get back home.

Trouble is that if you're lucky enough to get back to the world, "home" is no longer what it was before. Well, maybe it was, but you certainly were not able to engage with it like you had before the war. Sure, you'd play another role now as serious citizen, loving partner, loving parent, loving grandparent. But, seriously, how long will that last? You know something has been torn out of you and shoved down your throat. You know what you are capable of doing to another human being.

Read Doug's Full Article

 

 

Deported Veterans Truce of 2020 by Robert Vivar
How can the Christmas Truce of 1914 relate to the present climate our deported veterans will live this Christmas of 2020? Who is the enemy in 2020 that they are facing? As I reviewed the events of 1914, and the present situation we are facing, a very strong word came to mind. Who is the enemy? Perhaps hate, which is used as fear to create a fictitious enemy. As the story of 1914 states, when British and German soldiers opened a dialogue, they came to understand they were fighting for the same ideals: freedom. So then who were the good guys and who were the bad guys? Seems like both were fighting something neither understood! Greed, corruption, and unfounded hate.

Present day deported veterans fight every day, not an unknown enemy but a very familiar enemy within their own ranks. Those that one day they may have served next to! Perhaps were even in battle with, protecting each other. Yes, I am talking about the deportation machine with its hate wall. Not only physical, but within the heart that separates those that were willing to die for what they were led to believe was freedom, actually took their freedom, tearing them from their families.

Read Robert's Full Article

VFP UK's Christmas Truce Song

A few years ago, VFP UK and Tom Morello’s new Firebrand Records released “Christmas Truce” a holiday single and video to promote the ideals behind that truce - soldier-led resistance against war and militarism.

Written by Firebrand Records co-founder, folk singer, and longtime anti-war activist Ryan Harvey, “Christmas Truce” is performed by Belgian-born, London-based singer Fenya, an active member of London’s Food Not Bombs. Accompanying the song is a video shot with members of Veterans For Peace UK, featuring former soldiers of conflicts stretching from the Second World War to the present interventions and occupations in Iraq, Libya, and Afghanistan.   Watch the amazing video!

 

Articles & Essays

·        Lessons from the Christmas Truce of 1914 by Gary G. Kohls, MD

·        The Great Truce by Margarita M. Asencio Lopez

·        Significance of the 1914 Christmas Truce by S. Brian Willson

·        Lessons from the Vietnam War: What it means to be human by Becky Luening

·        The Christmas Truce - An Outburst of Peace During War by Richard Czaplinski

·        A Truce From the Trenches by Arnold "Skip" Oliver 

Poetry

Read a selection of Christmas
Truce Poems below!

 

Books

·        Christmas Truce: The Western Front December 1914 - by Malcolm Brown and Shirley Seaton

·        Silent Night, The Remarkable Christmas Truce of 1914 - by Stanley Weintraub

·        Christmas in the Trenches - A children's book

·        To Hear The Angels Sing - by Myscha Butt

Music

·        Christmas in the Trenches - John McCutcheon

·        Belleau Wood - Garth Brooks

·        The Christmas Truce - Ryan Harvey at VFP-UK

 

 

Podcast

·        One Good Deed Deserves Another

Speech

·        Christmas Truce Speech by Bill Gilson: This speech was delivered by Bill Gilson, then President of NYC Chapter 34, to Peace Action of Staten Island and The Humanist Society of New York in 2014.

Films

·        Documentary: Days That Shook The World - Christmas Truce 1914

·        Joyeux Noel - Though this film takes a few liberties, it conveys the spirit of the truce.

Check out the VFP website for even more!

 

Christmas Eve, 1914
by Jay Wenk

No big shells swooshing over tonight, no
whining snipers’ shots dopplering away, no
shameless spluttering flares
illumine trenches bordering
no-humans’ land with
its dreaded corpse collection,
draped carelessly
here and there on the wire.
No gentle mustard billows creep over
this frozen field tonight.
The men wait, expecting
mutilation every moment.
Quiet, cold, wet.
Dark now, quiet enough now
to hear, across the endless mud,
a guitar, soft voices;
“Stille Nacht, Hieliger Nacht”.
Germans noting the calendar.
“ay”, Brits call across the field,
“we got Good King Wenceslaus Came Out
and plum pudding. Want some?”
“Nous avon Noel, Noel,
chandelles, le vin.
A bas la guerre”.
Dancing across eons,
singing, the oldest art, is
embraced in that field of curdled shame.   Read Jay's Entire Poem

 

 

The Christmas Truce
by Kathryn Louise Sugg Willard

But the nature of War is to fight,
And it did not stay far from that night.
The Christmas Truce soon became a memory.

100 years hence, and we all now see
They had something special that we must find
For the world to share with all mankind.    Read Kathryn's Full Poem

 

The Christmas Truce
by Charlotte Koons

At 18, drafted into the Austrian Army
After having spent time in London
As an apprentice waiter, he
would tell a Christmas story
That I always thought was
just him spinning a charming fairy tale.
Only much later, did I learn
That he was part of that
1914 Christmas Truce
and was telling the truth  
Read Charlotte's Full Poem

 

 

 The Christmas Truce of 1914 -
A Poem by Richard Greve

It was early in the war and early in their lives,
but they already knew that their oh-so-brave leaders
had sent them to the slaughter, with cheering crowds, no less.
Blind and dumb a continent goes mad with lust-for-war disease.
 
In the muddy holes they dug,
lice crawling under caps, and coughing from cold,
they stopped the madness for a few days respite,
to celebrate the prince of peace that their royal
leaders gave lipservice to on Sunday morning.
They sang some songs.
drank a soothing drug they shared
to find a little peace.
They played some ball (they were so young)
and went back to muddy holes to sleep
a final silent night.
 
It could not last,
their leaders, in their cozy beds, would make sure of that.
For four more years the slaughter reigned
and holes were dug in rows for them,
for their eternal sunless beds,
in the lonely fields of France that don't remember
or redeem.   Read Richard Greve's Poem

 

JESUS, WAR, AND CAPITALISM

JESUS AND WAR
Christian pacifism – Wikipedia  
en.wikipedia.org › wiki › Christian_pacifism

As a result, many of them were added to the faith of our Lord Jesus Christ and threw off the belt of military service. — Disputation of Archelaus and Manes. How can ...

Origins · ‎Ministry of Jesus · ‎Early Church · ‎Post-Reformation

Did Jesus Teach Pacifism? | Desiring God

www.desiringgod.org › articles › did-jesus-teach-pacifism

Jan 23, 2006 — The attacks of September 11 and the resulting war against terrorism have brought to the front once again the question of the Christian view of ...
Was Jesus a Pacifist? – Providence   
providencemag.com › 2018/01 › was-jesus-a-pacifist
   Jan 18, 2018 — This article addressing whether Jesus was a pacifist first appeared in ... In light of this, it is fair to ask: what does this law teach about matters of violence and war? ... Against the pacifistic insistence on the necessarily “Unloving ...

10 Anti-War Bible Passages Everyone Should Know - The ...    blog.chron.com › thepeacepastor › 2015/01 › 10-anti-...   Jan 14, 2015 — Jesus is Lord (and Caesar is not)! Romans 1:4, etc… Rather than being a stroll in the ole woods, the New Testament's claim that “Jesus is Lord” ...
Jesus the Anti-War Hippie? - Kuyperian Commentary  
kuyperian.com › jesus-the-anti-war-hippie

Mar 7, 2013 — The Bible teaches that war is a result of man's rebellion (Romans 3:10-18); that war is not something to be desired (1 Peter 3:8-12); and that ...
Rand Paul: Jesus Was Anti-War | Sojourners
sojo.net › articles › rand-paul-jesus-was-anti-war
   
Jun 13, 2013 — Paul Rand quoted scripture and used biblical principles as he made his case against excessive American engagement overseas.

Posing questions to google:  People also ask (search Jesus and war)    What Jesus says about war?     What religions are against war?   How many wars are mentioned in the Bible?    What does the church say about war?

See OMNI ANTI-WAR, ANTI-IMPERIALISM, PEACEMAKING  NEWSLETTER #5.  December 19, 2016.    http://jamesrichardbennett.blogspot.com/2016/12/anti-war-newsletter-5.html

JESUS AND CAPITALISM
A Google search for Jesus and Capitalism provides a host of publications and films arguing the harmony of the two.  Here are a few in the negative.
Why Putting Christ Back in Christmas Is Not Enough ...    www.christianitytoday.com › history › december › putt...

Perhaps the problem is not whether we remember “that Jesus is the reason for the season,” but that the story that “Christmas in America” tells looks nothing like the ...
5 Reasons Capitalism is not Christian » Mike Frost

mikefrost.net › ... › 5 Reasons Capitalism is not Christian

Mar 4, 2020 — Or do I need to quote Christ telling us the Kingdom of God belongs to the poor, or his condemnation of those who do not care “for the least of ...
Socialism is Practical Christianity   www.nyu.edu › projects › ollman › docs › practical_ch...
Listen to the words of Jesus and decide for yourselves whether Socialism is ... Capitalism, the system under which we are now living, may be described as a way ...

OMNI US CAPITALISM NEWSLETTER #22,   April 2, 2015.

http://jamesrichardbennett.blogspot.com/2015/04/us-capitalism-newsletter-22.html

 

Tissa Balasuriya.  Planetary Theology.  Orbis Books, 1984.  Orbis belongs to the Maryknoll Sisters, which is dedicated to recruiting and training people for overseas missionary service.  “Through Orbis Books Maryknoll aims to foster the international dialogue that is essential to mission. “ This book can bring liberal members of religious denominations and non-members together.  If you are short of time, go directly to the final chapter, “Toward a Spirituality of Justice.”

 

Earlier Christmas Newsletters

Love and Peace Day, Christmas 2013 http://omnicenter.org/newsletters/2013/2013-12-25.pdf

Love and Peace Day, Birthday of Jesus Newsletter December 25, 2015  http://jamesrichardbennett.blogspot.com/2015/12/love-and-peacemaking-day-birth-of-jesus.html   

Dan Jones, Kairos:  Joseph, Mary, and Jesus Refugees

Refugees Joseph, Mary, and Jesus and Rescue of Refugees 2015

Opposing War:  Four Articles about WWI 1914 Christmas Truce from The War Crimes Times

Dick, Celebrate Non-violent Heroes, Tear Down the Monuments to Wars and
      Warriors

OMNI Nonviolence Newsletters:  #10  http://omnicenter.org/newsletters/2014/2014-06-12.pdf

 

END CHRISTMAS 2020 NEWSLETTER

 

 

OMNI

CHRISTMAS/LOVE AND PEACEMAKING DAY NEWSLETTER, DECEMBER 25, 2015.

http://jamesrichardbennett.blogspot.com/2015/12/love-and-peacemaking-day-birth-of-jesus.html    

Compiled by Dick Bennett for a Culture of Peace and Justice.

http://omnicenter.org/donate/



What’s at stake:  The wars and killings continue but we can imagine a different world because we have witnessed on earth those who possessed a vision of peace and justice.    December 25 celebrates the birthday of the refugee founder of a compassionate, nonviolent Christianity.

 

Compilation of the OMNI NATIONAL/INTERNATIONAL DAYS PROJECT (and Weeks, Months) ends with this newsletter, but the collection 2008-2015 remains available.    http://omnicenter.org/dick-bennetts-peace-justice-and-ecology-newsletters/dicks-newsletters-2015/

 

Contents Love and Peace Day, Birthday of Jesus Newsletter December 25, 2015

(The Date Is Not the Issue)

Dan Jones, Kairos:  Joseph, Mary, and Jesus Refugees

Refugees Joseph, Mary, and Jesus and Rescue of Refugees 2015

Opposing War:  Four Articles about WWI 1914 Christmas Truce from The War Crimes Times

Dick, Celebrate Non-violent Heroes, Tear Down the Monuments to Wars and
      Warriors

OMNI Nonviolence Newsletters:  #10  http://omnicenter.org/newsletters/2014/2014-06-12.pdf

 

(How December 25 Became Christmas - Biblical ...

www.biblicalarchaeology.org/.../how-december-25-became-christmas/

Andrew McGowan • 12/02/2015 ... Although Jesusbirth is celebrated every year on December 25, Luke and the other gospel writers offer no hint about the ...  )

 

REFUGEE JESUS AND REFUGEES 2015

Kairos, Center for Religions, Rights, and Social Justice, works to strengthen and expand transformative movements for social change that can draw on the power of religions and human rights.

Jesus the Refugee – Matthew 2:1-15

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, ‘Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.’ When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, ‘In Bethlehem of Judea; for so it has been written by the prophet:

“And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who is to shepherd my people Israel.” ’

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, ‘Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.’ When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure-chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.
The Escape to Egypt

Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, ‘Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.’ Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, ‘Out of Egypt I have called my son.’
The Massacre of the Infants

When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah:

‘A voice was heard in Ramah,
wailing and loud lamentation,
Rachel weeping for her children;
she refused to be consoled, because they are no more.’

 

JESUS REFUGEE, Google Search, December 26, 2015

Blog: O'Malley: Jesus was a refugee

American Thinker - 1 day ago

Democratic presidential candidate Martin O'Malley invoked the name of Jesus as he decried the plan by the Obama administration to deport ...

What Jesus, Mary And Joseph Have In Common With Syrian Refugees

Huffington Post - 2 days ago

Jesus the Refugee — World Relief

refugeecrisis.worldrelief.org/jesus-the-refugee/

THE STORY. War, violence, death...a man and a woman had to make the decision to flee or to stay in the midst of danger. This decision was not only for ...

Jesus the Refugee - One Man's Web

onemansweb.org › Politics and Ethics › Australia and the Refugees

By this definition Jesus was a refugee. There is no question of this, despite the fact that some Christians are clearly embarrassed by the fact. Mary, Joseph and ...

Jesus was a Refugee | Mike Slaughter

mikeslaughter.com/blog/jesus-was-a-refugee

Jesus was a Refugee. When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to ...

O'Malley: Jesus was a refugee | TheHill

thehill.com/blogs/ballot.../264207-omalley-jesus-was-a-refugee

The Hill

3 days ago - “A Christmas Refugee Roundup sounds like something [Donald Trump] would concoct,” O'Malley tweeted Thursday. “Remember: Jesus was a ...

What the Bible Says About How to Treat Refugees ...

www.relevantmagazine.com/.../what-bible-says-about-how-treat...

Relevant

12 verses about loving immigrants, refugees and displaced people. ... In reply Jesussaid: “A man was going down from Jerusalem to Jericho, when he was ...

Franklin Graham: 'Jesus Was a Refugee' - Breitbart

www.breitbart.com/big.../franklin-graham-jesus-was-a-refugee/

Breitbart

Sep 10, 2015 - Franklin Graham writes the “Lord Jesus Christ sympathizes with theserefugees--have you ever thought about the fact that He was a refugee?”

JESUS: REFUGEE or KING? - ANU Press

press.anu.edu.au/calvin/mobile.../ch28.htm...

Australian National University

At Christmas time we sing again and again that Jesus is king, but isn't the ... And so Mary, Joseph and Jesus had to flee to Egypt and become refugees in a ..

 

 

 

 

WWI 1914 Christmas Truce: 4 Articles in The War Crimes Times (Fall 2014) published by Veterans for Peace.   http://omnicenter.org/newsletters/2013/2013-12-25.pdf  This number of TWCC discusses “the Christmas Truce of 1914, the Peace Movement’s past and possible future, humanity in warriors, uselessness of war,” and at the end reproduces Watterson’s “Calvin and Hobbes” cartoon, “How come we play war and not peace?”

     War Is Over If You Want It,“ Message from John and Yoko—ImaginePeace.com

     Christmas in the Trenches” by John McCutcheon (1984).

     Simon Rees, “The Christmas Truce,” the context of WWI and Story of the Truce

          (from FirstWorldWar.com)

      David Swanson (WorldBeyondWar.com), “First Hand Accounts from Soldiers Who
          Were There”

 

 

A Reminder of Peacemakers

We may know some nonviolence history, of Thoreau, Gandhi, King, of Desmond Tutu and the Dalai Lama, but let’s not forget or let’s learn about Anderson Sa, the Brazilian musician who teaches young people alternatives to violence, Bruno Hussar, promoter of interfaith harmony in his “Oasis of Peace” village, and Riane Eisler, who taught the partnership over the dominator model in human affairs, as explained in her book The Chalice and the Blade.  Monuments to wars and warriors are plentiful and increasing (now a new one in Washington, D.C., planned for WWI), but how many statues are there of Thich Nhat Hanh, Colman McCarthy, Oscar Arias, Henry Salt, Albert Schweitzer, Astrid Lindgren, Jane Goodall, and on and on. 

     US military men and women are lauded for their “service.”    Let us concentrate on service to humanity without violence in preventing violence and wars (and now warming) and build celebrations to them.  Read Michael True’s two volumes of 60 US peacemakers, Justice Seekers, Justice Makers (1985) and To Construct Peace: 30 More Justice Seekers, Peace Makers (1992), both international in scope but mainly about stellar US peacemakers—Dorothy Day, Joan Baez, Jim Corbett, Penny Lernoux, Maura Clarke, Noam Chomsky, Dolores Huerta, Denise Levertov, and more.      So peacemakers here’s our niche.     We can match and then hopefully replace the self-aggrandizing National Security State monuments with nonviolent peace celebrations, another kind of SERVICE--    at our events, our work, our homes, and not only on December 25.    Dick

 

 

OMNI Nonviolence Newsletters:  #10 

http://omnicenter.org/newsletters/2014/2014-06-12.pdf

NONVIOLENT JESUS

Gandhi was quoted as saying:  “The only people on earth who do not see Christ and his teachings as nonviolent are Christians.”

Love and Peace Day, Christmas 2013 http://omnicenter.org/newsletters/2013/2013-12-25.pdf

Contents Love and Peace Day, Christmas 2013 http://omnicenter.org/newsletters/2013/2013-12-25.pdf

Four Artistic Creations of the WWI 1914 Christmas Eve Trenches Truce

   “All Is Calm” Song

    “Silent Night” Opera

     “Joyeux Noel” Film

     “Christmas 1914 and 1968” Poem

Dick, Refugees: Joseph, Mary, Jesus

The Unemployed

Jim Wallis, Christmas Tithe for the Poor

Commercialism and Materialism

   Center for American Dream

    Mike Masterson

Menendez, Struggle Over Nativity Scenes on Public Property

 

 

Newsletters: http://omnicenter.org/dick-bennetts-peace-justice-and-ecology-newsletters/

Blog:  http://jamesrichardbennett.blogspot.com/

For research purposes, specific subjects can be located in the following alphabetized index, and searched on the blog using the search box.  The search box is located in the upper left corner of the webpage.
Newsletter Index:  http://omnicenter.org/dick-bennetts-peace-justice-and-ecology-newsletters/dicks-newsletter-index/

Facebook: www.facebook.com/OMNIPeaceDept

j.dick.bennett@gmail.com

(479) 442-4600
2582 Jimmie Ave.
Fayetteville, AR 72703

 

 

 

END LOVE AND PEACEMAKING DAY DECEMBER 25, 2015, BIRTHDAY OF JESUS

 

 

 

Sent to WS, Blog, individuals

OMNI

CHRISTMAS/LOVE AND PEACEMAKING DAY NEWSLETTER, DECEMBER 25, 2013.   Compiled by Dick Bennett for a Culture of Peace and Justice. http://omnicenter.org/newsletters/2013/2013-12-25.pdf

 

OMNI National/International DAYS Project

My blog:   War Department/Peace Department

http://jamesrichardbennett.blogspot.com/ 

My Newsletters:

http://www.omnicenter.org/newsletter-archive/

Index:

http://www.omnicenter.org/omni-newsletter-general-index/ 

 

 

Contents #1

Four Artistic Creations of the WWI 1914 Christmas Eve Trenches Truce

   “All Is Calm” Song

    “Silent Night” Opera

     “Joyeux Noel” Film

     “Christmas 1914 and 1968” Poem

Dick, Refugees: Joseph, Mary, Jesus

The Unemployed

Jim Wallis, Christmas Tithe for the Poor

Commercialism and Materialism

   Center for American Dream

    Mike Masterson

Menendez, Struggle Over Nativity Scenes on Public Property

 

 

 

[OMNI:  I saw this at the Walton Arts Center in Fayetteville.—Dick]


Imperial War Museum, London

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About

The Western Front, Christmas Eve, 1914. Out of the violence of the Great War's trenches comes a silence, then a song as a young German soldier steps into no man's land singing Stille Nacht. Thus begins an extraordinary night of camaraderie, music, and peace.

Cantus and Theater Latté Da present
 All Is Calm: The Christmas Truce of 1914 by Peter Rothstein, with musical arrangements by Erick Lichte and Timothy C. Takach. Through new arrangements of European carols and war-songs for a capella voices, All Is Calm recalls the remarkable World War I truce between Allied Forces and German soldiers in no man's land on Christmas, 1914.

 

 

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Posted: May-23-2008

Latest Recording

All is Calm: The Christmas Truce of 1914

The Western Front, Christmas, 1914. Out of the violence comes a silence, then a song. A young German soldier steps into No Man’s Land singing Stille Nacht (Silent Night). Thus begins an extraordinary night of camaraderie, music, peace. Re-live this remarkable true story from WWI through the words and songs of the men who lived it. The original cast recording from the highly acclaimed collaboration between Cantus and Theater Latté Da is now available. Enjoy Peter Rothstein's radio...

 

 

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Posted: Nov-20-2008

Latest Acclaim

"The program-a collaboration between Theater Latté Da, Hennepin Theatre Trust, and the male ensemble Cantus, who provide the stunning and almost ceaseless vocals-is not quite a play, but more like a vocal retelling of history.

"Because of the show's sheer beauty we are left with this imperfect, but not all together unsatisfactory, answer to the soldier's question. The story of the Christmas truce teaches us that at our best we are capable of laying down our guns and lifting our voices as one."

— Twin Cities Daily Planet

 

 

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PBS SILENT NIGHT, Dec. 13, 2013

Silent Night   [I saw the excellent PBS premiere Dec. 13, 2013. –Dick]

Silent Night premiered Friday, December 13, 2013.

Silent Night
Watch the full episode above

About the Program

The Minnesota Opera’s production of Kevin Puts’ Silent Night, a company commission which earned its composer the 2012 Pulitzer Prize in Music, recounts a miraculous moment of peace during one of the bloodiest wars in human history.

body_silent-night_2.jpgCourtesy of Silent Night, 2011 © Michal Daniel for Minnesota Opera

The fascinating true story takes place on World War I’s western front. Weapons are laid down when the Scottish, French and German officers defy their superiors and negotiate a Christmas Eve truce. Enemies become brothers as they come together to share Christmas and bury their dead.

The Minnesota Opera presented the world premiere of Silent Night in November, 2011 at the Ordway Center for the Performing Arts in Saint Paul, Minnesota. It was composed by Kevin Puts with libretto by Mark Campbell, based on the screenplay for Joyeux Noël by Christian Carion for the motion picture produced by Nord-Ouest Production. The opera recounts a miraculous moment of peace during one of the bloodiest wars in human history. On WWI’s western front, Scottish, French and German officers defy their superiors and negotiate a Christmas Eve truce. Enemies become brothers as they share Christmas and bury their dead. William Burden starred as the soldier whose voice inspired peace – if only for a day.

Silent Night was conducted by Minnesota Opera’s Music Director Michael Christie and staged by Academy Award-winning director Eric Simonson. Silent Night, which was recently honored with a regional Emmy nomination, was the first commission of Minnesota Opera’s New Works Initiative, a landmark program designed to invigorate the operatic repertoire with an infusion of contemporary works.   Minnesota Opera’s production of Kevin Puts’ Silent Night is presented by tpt National Productions.

 

Joyeux Noel (2005) 
[I first saw this inspiring film several years ago at an OMNI Film Night.  –D]

 116 min  -  Drama | History | Music  - 9 November 2005 (France)   Reviews: 139 user | 108 critic | 26 from Metacritic.com

On Christmas Eve during World War I, the Germans, French, and Scottish troops fraternize and get to know the men who live on the opposite side of a brutal war, in what became a true lesson of humanity.

Director and writer:   Christian Carion

Stars:   Diane Kruger, Benno Fürmann, Guillaume Canet |See full cast and crew »

 

 

Joyeux Noel (2005) Poster Joyeux Noel: Merry Christmas By Austin Whitehead


"It is thought possible that the enemy may be contemplating an attack during Xmas or New Year. Special vigilance will be maintained duringring this period". From General Headquarters at St. Omer- to all units 24th December, 1914" (Xmas Truce).

Joyeux Noel, (Merry Christmas) is a movie based on the Christmas Eve truce of 1914 during World War 1. Joyeux Noel is a movie that conveys the underlying themes of love, war, and brotherhood. The Christmas truce that the movie portrays was unorthodox in that it was not the generals or the governments who called the truce, but the ordinary soldiers on the frontlines in the trenches. The film is dedicated to the soldiers who crossed into no man's land that day.

Joyeux Noel, released in 2005, was written and directed by Christian Carion, the director of the movie, Girl from Paris. Carion wrote and directed the film from the three different viewpoints of the three countries involved in the Christmas truce. Carion cast the movie so that each character in the movie was portrayed by an actor who was native to the same country. The members of the cast spoke the language of their home countries. This makes the language ofthe film trilingual as it is in German, English, and French with subtitles in English. 

The cast of
 Joyeux Noel is not well known in Hollywood, although many of the actors have been in Hollywood productions. The starring actors for the German side of the movie are Diane Kruger as Anna Sorenson, a Danish soprano working for the Berlin Opera in Germany. Diane Kruger has also acted in Troy and National Treasure. Opposite to Kruger is Benno Furmann as Nikolaus Sprink, a German Tenor who is in love with Anna and Daniel Bruhl as Horstmayer a young German Lieutenant who is in command of the German forces that participated in the truce. The starring actors for the British side of the movie are the Scottish contingent: Gary Lewis as Palmer, a priest who celebrates mass on Christmas Eve. Lewis has also acted in Gangs of New York, and Eragon. Alongside Lewis, is Steven Robertson as Jonathan, a young man who works with Palmer in a small church and who joins the British army with his brother. Robertson also acted in Kingdom of Heaven. Also representing the Scottish side is Alex Ferns as Gordon, a career officer who is in charge of the Scottish forces involved in the truce. The actors for the French side of the movie are Guillaume Canet as Aubybert, a young French lieutenant who is in command of the French forces that celebrate the truce. Acting beside Canet is Dany Boon as Ponchel, a French barber who joins the army after war is declared and becomes Aubybert's aide. 

In 2006,
 Joyeux Noel was an Oscar nomination for best foreign film at the Academy Awards and Golden Globe awards in the United States. It was also nominated at the British Academy of Film and Television Art for Best Film not in the English Language. Joyeux Noel also won the Audience Award at the Leeds International Film Festival (IMDB).

The costumes of
 Joyeux Noel accurately reflect what was worn during that time. The uniforms were unique to the countries that were being portrayed. Even the use of hats instead of helmets by the Scottish and French troops was common at this time. The weapons were all stylized after the weapons used during World War 1. The movie Joyeux Noel follows the three nations that are thrust into combat against one another on the Western Front in 1914, the British, the French, and the Germans. The movie begins with a young child from each country reciting a speech to a class about the oppressors who stood in the way of their respective countries. 

The movie then follows several key characters in the movie. The first characters that it follows are Palmer, a priest, and Jonathan, a young man who works with Palmer in a small church in Scotland. Upon the outbreak of war Jonathan and his brother join the British Army, and Palmer joins as a stretcher bearer. The film then goes to Germany where the film introduces Anna Sorenson, a Danish soprano and Nikolaus Sprink, a German tenor. They both perform in the Berlin Opera; it is during one of their operas that the call to war in Germany is made.
 

The movie then moves forward two months into the war when Aubybert, a French lieutenant, is preparing his men for an assault against the German trench system. The French supported by the Scottish under the command of Gordon attack the German trenches with staggering losses to both sides. In the retreat Jonathan's brother is killed. In command of the German defenders is Horstmayer a young German lieutenant who is in command of the regiment that Sprink is in.

This is the only major battle or fight in the film. Things become calm as Christmas Day is approaching. Both sides anticipate an attack; although they don't know it, each side is in fact planning a Christmas celebration or party in the trenches. The German commander in charge of the front sent about 100,000 small Christmas trees to the frontlines. It is during the preparations for Christmas that Anna Sorenson offers to put on a Christmas Eve recital with Sprink at the German command post. After receiving permission from the German Crown Prince, Sprink is brought from the lines to participate in the recital with Anna. After the recital Sprink makes the decision to return to the front and sing for his comrades.

On the other side of the lines the French and Scottish soldiers are having Christmas dinner. Palmer begins to play the bagpipes as the rest of the Scottish soldiers begin to sing. After a few songs Sprink arrives at the German trenches and begins to sing for his comrades. After Sprink has sung first verse of Silent Night, Palmer begins playing the second verse from across the lines. Sprink rises from the trenches and sings across the field. After the song, the British applaud Sprink. Palmer then starts the opening of another song and Sprink joins in. Sprink takes one of the small Christmas trees and walks singing into no man's land between the two lines. After the song, greetings are exchanged.
 

At this time Horstmayer, and Gordon meet, along with Aubybert and discuss a truce for Christmas Eve. The troops from both sides converge on the field with Champagne, chocolate and other edibles and drinks. The troops mingle and show pictures of wives and sweethearts back home. It is at this time that church bells are heard in the background. A podium is quickly set up and Palmer begins a Christmas mass in no man's land. The mass ends with Anna singing Ave Maria. The three sides split apart and return to their respective lines. 

On Christmas Day Jonathan tries to bury his brother as the field is covered in fog. As the fog lifts Gordon, Horstmayer, and Aubybert discuss another truce in order to bury the dead. A small cemetery is made as each side collects their fallen comrades and Palmer goes and performs a small service for each of the fallen. After the funerals, a soccer game develops between the two sides. It is at this time that Anna persuades Sprink to surrender to the French so they could remain together. Shortly after the sides once again split up and return to their posts. 

Later during the day Horstmayer warns the French and the British that his artillery will open fire on their trenches. He invites them to come over and take shelter in the German trench. After the bombardment Gordon invites the Germans to take shelter in his trench because of a retaliatory bombardment from the British. After the second bombardment the Germans return to their trenches and the Scottish troops salute them with a song from their bagpipers. It is during this lull that Sprink surrenders to Aubybert.

It is not long after this that the high commands from all three countries learn of the truce. They find out about the truce through the letters sent home by the soldiers. The commanders disagree with the truce and take actions to reprimand the troops involved. The Scottish commander comes to the front line and orders them to shoot a German soldier who is running toward the French line. Jonathan is the only one who fires and kills the soldier. The soldier running toward the French is in fact Ponchel, Aubybert's aide. The Scottish commander replaces Gordon's unit on the line. Aubybert's unit is ordered to the Verdun sector of the War where the fighting is very brutal. Horstmayer's unit is sent to the Eastern Front; the journey would take them across Germany but they are not allowed to see their families due to their fraternization with the enemy. The movie ends as the train with the German troops departs towards Russia, and the German troops sing the song the Scottish taught them during the truce.

In an article for the New York Times, movie critic Stephen Holden says that,
 Joyeux Noel, a glossy French antiwar movie is the kind of feel-good, feel-sad movie with a message that invites you to bask in the glow of communal bonhomie". Holden continues to say that,

 

If the film's sentiments about the madness of war are impeccable high minded, why then does Joyeux Noel, an Oscar nominee for best foreign-language film, feel as squishy and vague as a handsome greeting card declaring peace on earth? Maybe it's because the kinds of wars being fought in the 21st century involve religious, ideological and economic differences that go much deeper and feel more resistant to resolution than the European territorial disputes and power struggles that precipitated World War I (Holden).

Although I respect Holden's critique of Joyeux Noel, I strongly disagree with his analysis of the movie. True the wars fought in the 21st century are more complex; at the beginning of World War I, the traditional military tactics developing from the Napoleonic era were used. World War I was the training ground for military tactics that are still being used in the modern military. To say that religious, ideological and economic differences between opposing foes are more complex is an interesting statement. However, the beginning and ending of the film justify the theme that problems facing modern nations on the brink of, or in the throes a war have been around for centuries. With respect, I disagree with most of the points Holden made.

Although much of the story of
 Joyeux Noel is fictional, the events portrayed in the film actually happened. Although there are very few remaining survivors of World War I who fought on the western front there are quite a few written records of the events. On November 7th 2006 a young private's letter to his mother in which he talks of shaking hands and playing a game of football (soccer) with the Germans was sold at an auction (The NY Times). Other written accounts of the football game recorded the Germans winning with a score of 3-2 (Allen). 

Letters and news of the Christmas truce of 1914 were published in Britain but the truce was covered up in France. Joyeux Noel portrayed the attitude of senior commanders of the different armies at the time disapproving of the truce. Senior officers from the different armies looked down upon the Christmas truce of 1914, and many of the participants along with millions of others lost their lives during the course of the war.
 

Although the Christmas truce of 1914 was largely dismissed and looked down upon, the countries of today look back and see that the truce was not treason or disobedience; it is now seen as a miraculous occasion. Items received as gifts during the truce and letters from the time are being placed in museums for the remembrance of this spectacular occasion. One example is a pipe.

 

A pipe given to a British sergeant by a German soldier during the Christmas 1914 truce of the First World War is to be put on permanent display at National War Museum of Scotland. The pipe was one of the few artifacts to survive from the legendary Christmas Day when German and British troops left the trenches to play football and sing Christmas carols together. A German non-commissioned officer gave the pipe to a sergeant of the Second Battalion Scots Guards. The pipe was donated to the regimental collection by W.H. Abbot the regimental's chaplain (BBC News UK).

Although the Christmas truce of 1914 happened 94 years ago, the spirit of the truce lives on in the artifacts from the soldiers who experienced the truce, the books and movies made over this very human occasion where soldiers from opposing sides laid down their arms and greeted one another in brotherhood on the holiest of days. The Christmas truce of 1914 shows that differences between nations can be settled by common men, who can join together even in the most trying times. The Christmas truce of 1914 proves that the old lie "Dulce et decorum est pro patria mori", How sweet it is to die for one's country (Owen), is false. Joyeux Noelportrays this message by telling the story of men whose names have been forgotten while their actions on the glorious day live on. 

Works Cited
1. "Young Private's letter tells of poignant exchanges of Christmas truce." New York Times 17 Oct. 2006
2. Allen, Richards. "90th Anniversary of WW1 Football Truce." New York Times 24 Dec. 2004
3. "New home for peace pipe." BBC News, Scotland. 25 Dec.1999 http://news.bbc.co.uk/hi/english/uk/scotland/577631.stm
4. Holden, Stephen. Joyeux Noel (Merry Christmas): A Truce Forged by Germans, French and Scots. New York Times 3 March, 2006
5. Owen, Wilfred. "Dulce Et Decorum Est". http://www.english.emory.edu/LostPoets/Dulce.html
6. Xmas Truce. http://www.kinnethmont.co.uc/1914-1918_files/xmas-truce.htm

 

Christmas 1914 & 1968
By Jim Hale, Vietnam War Veteran

It was fifty years and four more ago

Since World War I was being fought in the snow

Christmas 1914 the soldiers endured

In the darkness, no mans land was obscured

But then a holiday tree could be seen in the wire

In the hearts of the soldiers, dreams of peace were inspired

The soldiers from Germany, France, and the UK

Played soccer together on Christmas day

The truce was not sanctioned, they were breaking the rules

To keep fighting on Christmas, they'd have to be fools

The truce held in some places till New Years Day

But higher up officers made them again square away

Now it is Christmas 1968

Up all night, for the Sun we await

Our lights are all gone so our visions impaired

It's so dark at night, except for the parachute flares

Our mortars are thumping, the tracers are flying

My heart double pumping, there's somebody dying


                                                                                      Bullets reach a target, may not be what you think

Its war for Christmas, we went over the brink

A hundred yards past the airstrip that night

The Viet Cong were trying, to get in close for a fight

Back in the world, Silent Night they were singing

When our mortars took out, the gifts they were bringing

Then came the sound of secondary explosions

I just put it away, and forgot those emotions

But now its all finished with, over and done

In spite of the dying, no peace has been won

World War I happened a long time ago

The reasons for fighting I never did know

In 2014 it will be 100 years

Since the war that was stopped by those brave mutineers

Is peace on Earth just some words in a speech?

Or could it be something war veterans might teach?

Jim Hale  June 18 2011

CHRISTMAS FOR REFUGEES  by Dick Bennett

MATTHEW 2 tells the “Christmas Story” of Jesus’ birth and the wise men from the East coming to Jerusalem in search of the “king of the Jews.”   King Herod, then King of the Jews, sent the men to find Jesus, which they did but returned to their own country fearing treachery.  An angel alerted Joseph and Mary of the danger from King Herod, and ordered them to “flee to Egypt,” to avoid the murder of baby Jesus.  And so Joseph, Mary, and Jesus became political refugees, and found sanctuary in Egypt.   The danger was real, for Herod was a mass murderer.  When he heard that Jesus had escaped his grasp, Herod “sent and killed all the male children in Bethlehem and in all that region who were two years old or under.”  After King Herod died, an angel again appeared to Joseph and advised him it was safe to return to Israel.  But Joseph feared the new king of Judea, Archelaus, son of Herod, and another angel advised Joseph to go instead to Galilee, and Joseph then settled in Nazareth.

The question has surely occurred to many Christians, in pondering the problem of illegal immigrants in the US:    In the life of Jesus, what ought to guide us?    The most immediate thoughts would probably be the two Great Commandments, to love God and your neighbor, and the Good Samaritan story.   Charity toward all people is surely the central ethical precept one gains from the life and teaching of Jesus.   And so our support for refugees seems clear from the Christmas Story.   Joseph and Mary with Jesus fled from a murderous ruler, and were rescued twice by people willing to give them hospitality and protection—in Egypt and Judea.  

During the 1980s in South America and in Central America—in El Salvador and Guatemala especially--, when military rulers were oppressing and killing their people, thousands fled in all directions to escape the slaughter, many of them reaching the US.   Unfortunately, the fanatically anti-communist US government at the time supported anti-communist dictators all over Latin America and tried to prevent refugees from entering the US.   A “Sanctuary Movement” in churches along the border and a new “underground railroad” sprung up, and many sanctuary activists were prosecuted.

What did the public majority think at the time?   What think today?  Should the US have replayed Joseph, Mary, and Jesus in Egypt and Judea?   Should they now?   Certainly General Rios Montt, General Pinochet, the El Salvadoran officers, the Argentine generals, the Contras in Nicaragua and others were Herods in varying degrees.   And the US has laws permitting political refugees.   The trouble is that the laws are extremely restrictive, allowing few to enter under that category, and in practice allowing fewer than the law allows.   Expansion of these laws to allow more refugees, a Christian might think, should be and is a goal of Christians and of the justice movement connecting all faiths.  

But another kind of refugee is at the center of a stormy controversy today.   The war against economic refugees—the displaced and homeless--is roiling our country.

   And yet other refugees, that promise to be far larger in number than the others—I refer to climate refugees, people fleeing the rising seas and droughts resulting from atmospheric warming—are already on the move.  Economic and climate displacement together will challenge the governments of the world to an extent never before experienced.  A Sanctuary Movement much greater than that of the 1980s will likely be necessary to assist the desperate populations, unless governments on all levels are prepared.  Let us hope our leaders will be ready to put in practice the rescue of refugees as were the authorities with Joseph, Mary, and Jesus.

Reader Supported News

Carl Gibson, Billions for the Pentagon, Spare Change for the Unemployed 
 Carl Gibson, Reader Supported News, 12 December 2013.   Gibson writes: "Good jobs are on everyone's wish list this Christmas, but all the working class (because let's be honest - there's basically no middle class in this country) is getting from the beltway elite and the two corporate-owned parties is more coal in our stockings." 
READ MORE

FROM SOJOURNERS 11-29-12

Starting the 'Christmas Tithe'

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Religion is far too judgmental. Surveys show that many people think that, especially a new generation of young people who — more than ever before — are checking the “none of the above” religious affiliation box. 

I get it. But religious leaders tend to be judgmental about many of the wrong things; they are not making moral judgments on the important questions. So I am going to be judgmental, as a religious leader, about something I just read.

A recent Harris International and World Vision poll showed that Americans plan to spend more this Christmas season on consumer gifts than they did last year, but give less to charities and ministries that help the poor. Many say they are less likely to give a charitable gift as a holiday present — a drop from 51 percent to 45 percent.

So we will have more Christmas presents this year, but less help for the poor. While retailers, economists, and politicians may rejoice at the news about higher consumer spending this year, the lower levels of support for the ones Jesus called “the least of these” should legitimately bring some moral judgments from the faith community. 

Indeed, the Matthew 25 scripture that this text is taken from is one of the few, and most, judgmental passages in all the New Testament. About some things, Jesus was judgmental. The Gospel clearly says that how we treat the hungry, the thirsty, the stranger, the naked, the sick, and the prisoner is how we treat Jesus. That’s pretty judgmental, especially when you go on to read what will happen to those who ignore Jesus in this way. 

But rather than just being judgmental, let’s do something about it. Let’s start a "Christmas Tithe.” Let’s spread the idea to our kids, our families, our friends and neighbors, and to the members of our congregations. Let’s keep it simple: 

Keep track of all our holiday spending for gifts this year, and then tithe a percentage of that amount to an organization that directly serves the poor. A tithe is traditionally 10 percent, but you could decide to do less or even more. But make a decision about your Christmas tithe and pledge it to groups that are now struggling to respond to the highest number of Americans in poverty in half a century, and to those who focus on the poorest and most vulnerable around the world. This is a time to give more — not less.

Sit down with your kids and get them involved in the discussion and decision. You may be surprised at how responsive they are to doing this together. World Vision, which commissioned the sad survey, has a great World Vision Gift Catalog that concretely improves the lives of a children and families in need around the world by providing critical tools, opportunities, and animals to overcome extreme poverty! 

We do this every Christmas Day at our home after we have opened our presents to each other; and our two boys often feel it is the best part of the day. Each kid gets to choose a gift for a family in one of the world’s poorest countries. (Goats are top choices!) And then we decide together what else we will give to other families. Many other organizations provide similar opportunities. We at Sojourners have launched our own Just Giving Guide for that reason. Such gifts can be given in the name of our children or loved ones. 

The only silver lining from the World Vision survey was the high number of people who like charitable gifts like this that are given in their names. This Christmas, my own extended Wallis family, instead of just giving more things to each other, are all giving to an orphanage in Haiti that our sister Marcie and her family and church are very involved with.

All of that can be part of our Christmas Tithe. 

Many of us are deeply involved in missions and campaigns to bring social justice to this world — to transform structures and policies that hurt the poor into new practices that help them overcome their poverty. But the kind of personal giving that we do is also very important, especially in teaching the lessons of compassion and justice to our children. 

So let’s counter the results of the survey with a Christmas Tithe. Gather your family together around this, send the idea to your friends and fellow believers, take the idea to church, write letters to the editor in your local paper. Let’s all decide this Christmas to tithe a percentage of all that we give in Christmas presents directly to the poor — those who were given the greatest gift at the first Christmas, with a child born in a stable who promised to bring them “good news.”  

Jim Wallis is the author of Rediscovering Values: A Guide for Economic and Moral Recovery, and CEO of Sojourners. His forthcoming book, On God's Side: What Religion Forgets and Politics Hasn’t Learned about Serving the Common Good, is set to release in early 2013. Follow Jim on Twitter @JimWallis.

   ON THE GOD'S POLITICS BLOG+ See what's new on the blog of Jim Wallis and friends  [I regret to report, yet am eager to spread the word, that this site, along with countless thousands of online communications can no longer be reached.  The ephemerality of the internet is an increasing historical catastrophe that has not begun to be acknowledged by our leaders and populations.  –Dick, 12-12-25]

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Been There, Bordered That. So Why Are We Still So Afraid?
by Maryada Vallet
Friends and fellow Christians, let's take this opportunity for changing the immigration system to be just that, real change that keeps families together, respects workers, frees the captives and welcomes immigrants, and not another excuse to perpetuate this cycle of fear of our neighbor.  
 
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COMMERCIALISM AND MATERIALISM

1.    Google Search for Center for a New American Dream, Dec. 20, 2013.

www.newdream.org/

National non-profit organization challenging the "more is better" definition of the American dream.

Junk Mail

Center for a New American Dream - more of what matters.

Mission

The mission of the Center for the New American Dream.

Jobs

Careers at the Center for the New American Dream.

Kids and Commercialism

Campaign to teach more about the effects of advertising and ...

About Us

About Us. beach sunset with silhouette Since its founding in ...

The High Price of Materialism

VIDEO: The High Price of Materialism. In this short ...

More results from newdream.org »

2.    Center for a New American Dream - Wikipedia, the free encyclopedia

en.wikipedia.org/wiki/Center_for_a_New_American_Dream

The Center for a New American Dream is a nonprofit organization with a stated mission to “help Americans to reduce and shift their consumption to improve ...

3.    The New American Dream: It's Not What You Think - ABC News - Go ...abcnews.go.com › Money

by Adam Levin - in 57 Google+ circles

Sep 8, 2013 - A great number of Americans are redefining the American Dream. That was the takeaway from a recent Credit.com poll, which showed that ...

4.    Xavier University - Center for the Study of the American Dream

www.xavier.edu/americandream/

index new. ... American Dream Composite Index™ and Eye-Opener Results ... Happy Holidays from the Center for the Study of the American Dream.

State of the American Dream ... - ‎About - ‎Videos - ‎Public Forum & Guest Lectures

 

 

MIKE MASTERSON TALK ON COMMERCIALIZING CHRISTMAS

 DECEMBER 1, 2006  at UNITED CAMPUS MINISTRY, 902 W. Maple, Fayetteville, corner of Maple and  Storer, TUESDAY, DECEMBER 12, 7PM
SPONSORED BY THE OMNI PEACE CENTER
Mr. Masterson was the Editor of the Northwest Arkansas Times and  is now a  columnist with the Arkansas Democrat-Gazette.
Comment by Mike Masterson as recorded by Dick:
 Our society in particular has confused the celebration of the birth of Jesus  Christ with an opportunity to sell the notion of Santa Claus, Scrooge, Daisy  air rifles and now a movie about Jack Frost's envy of Santa Claus.  As all  this rampant commercialism in the name of Christ has transpired  over the  past 60 years or so, others now are moving to remove the Christmas holiday altogether and, I suppose, turn it into an even crasser  commercial celebration - a cause to celebrate what? Gluttony and  buying gifts on credit  we can't really afford to impress many we may not even like all  that much?  I feel true Christians are not perplexed in their faith, but we  all know that many who attend church do so for reasons other than their  authentic faith.   I'm deeply disappointed in where we find  ourselves in 2006 America.

 

 

STRUGGLE OVER NATIVITY SCENES ON PUBLIC PROPERTY

Menendez, Albert.  The December Wars: Religious Symbols and Ceremonies in the Public Square.  Prometheus Books, 1993.  Traces the dispute over nativity scenes on public property as far back as the fourth century, when Catholic orthodoxy turned Christmas into a major propaganda tool as well as a religious observance.  Over the centuries there has been a surprising amount of disagreement among the various Christian sects about the nature of the Christmas observance, and even whether it should be observed or not.  

 

 

 

 

 

 

DECEMBER 19, 2013

Celebrating Christmas, Then and Now
Only about half of Americans see Christmas mostly as a religious holiday, while one-third view it as more of a cultural holiday. Younger adults are less likely than older ones to incorporate religious elements into their holiday celebrations. READ MORE >

 

 

 

END OMNI CHRISTMAS NEWSLETTER 2013

END OMNI CHRISTMAS  ANTHOLOGIES 2013-2025.